2 Samuel 10:16
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And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.

2 Samuel 10 Commentaries: BarnesClarkeDarbyGillGenevaGuzikJFBKeil / DelitzschKJV Translators'Henry's ConciseMatthew HenryScofieldTSKWesley
Barnes' Notes on the Bible

Helam - The place is unknown. Some prefer the translation of the Latin Vulgate: "their host came."


Clarke's Commentary on the Bible

The Syrians that were beyond the river - That is, the Euphrates.

Hadarezer - This is the same that was overthrown by David, 2 Samuel 8:3 and there called Hadadezer; which is the reading here of about thirty of Kennicott's and De Rossi's MSS. But the ר resh and ד daleth are easily interchanged.


Gill's Exposition of the Entire Bible

And Hadarezer sent,.... The same with Hadadezer, 2 Samuel 8:3, who was at the head of this confederacy, and to whom the rest of the kings of Syria were servants, 2 Samuel 10:19,

and brought out the Syrians that were beyond the river; the river Phrat or Euphrates, as the Targum; so the Arabic version and Josephus (y), who says, that he hired them:

and they came to Helam; which, according to the same writer, was king of the Syrians beyond Euphrates; but it seems to be the name of a place, where was the general rendezvous of the Syrian army. Junius conjectures that it is the same with the Alamatha of Ptolemy (z), which he places with the Trachonite Arabs near the Euphrates:

and Shobach the captain of the host of Hadarezer went before them: before the whole combined army, which according to Josephus (a), consisted of eighty thousand foot, and ten thousand horse: this general is called Shophach, 1 Chronicles 19:16 the letters "B" and "P" being of the same pronunciation in the Hebrew tongue, as Kimchi observes, though it is there read "Shobach", in the Syriac and Arabic versions; he was no doubt a very able, valiant, and skilful general, since he is particularly mentioned by name, and whose name was then famous; the Arabic version calls him a spear bearer of Hadarezer.

(y) Ut supra, (Antiqu. l. 7. c. 6.) sect. 3.((z) Geograph. l. 5. c. 15. (a) Ut supra. (Antiqu. l. 7. c. 6. sect. 3.)


Geneva Study Bible

And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.


King James Translators' Notes

the river: that is, Euphrates

Shobach: or, Shophach


Jamieson-Fausset-Brown Bible Commentary

16. Hadarezer sent and brought out the Syrians that were beyond the river-This prince had enjoyed a breathing time after his defeat (2Sa 8:3). But alarmed at the increasing power and greatness of David, as well as being an ally of the Ammonites, he levied a vast army not only in Syria, but in Mesopotamia, to invade the Hebrew kingdom. Shobach, his general, in pursuance of this design, had marched his troops as far as Kelam, a border town of eastern Manasseh, when David, crossing the Jordan by forced marches, suddenly surprised, defeated, and dispersed them. As a result of this great and decisive victory, all the petty kingdoms of Syria submitted and became his tributaries (see on [272]1Ch 19:1).


Matthew Henry's Concise Commentary

10:15-19 Here is a new attempt of the Syrians. Even the baffled cause will make head as long as there is any life in it; the enemies of the Son of David do so. But now the promise made to Abraham, Ge 15:18, and repeated to Joshua, Jos 1:4, that the borders of Israel should extend to the river Euphrates, was performed. Learn hence, that it is dangerous to help those who have God against them; for when they fall, their helpers will fall with them.


Matthew Henry's Whole Bible Commentary

Verses 15-19

Here is, 1. A new attempt of the Syrians to recover their lost honour and to check the progress of David's victorious arms. The forces that were lately dispersed rallied again, and gathered themselves together, v. 15. Even the baffled cause will make head as long as there is any life in it; the enemies of the Son of David do so, Matt, 22:34; Rev. 19:19. These, being conscious of their insufficiency, called in the aid of their allies and dependencies on the other side of the river (v. 16), and, being thus recruited, they hoped to make their part good against Israel, but they knew not the thoughts of the Lord, for he gathered them as sheaves into the floor; see Mic. 4:11-13. 2. The defeat of this attempt by the vigilance and valour of David, who, upon notice of their design, resolved not to stay till they attacked him, but went in person at the head of his army over Jordan (v. 17), and, in a pitched battle, routed the Syrians (v. 18), slew 7000 men, who belonged to 700 chariots, and 40,000 other soldiers, horse and foot, as appears by comparing 1 Chr. 19:18. Their general was killed in the battle, and David came home in triumph, no doubt. 3. The consequence of this victory over the Syrians. (1.) David gained several tributaries, v. 19. The kings, or petty princes, that had been subject to Hadarezer, when they saw how powerful David was, very wisely made peace with Israel, whom they found they could not make war with, and served them, since they were able to give them protection. Thus the promise made to Abraham (Gen. 15:18), and repeated to Joshua (ch. 1:4), that the borders of Israel should extend to the river Euphrates, was performed, at length. (2.) The Ammonites lost their old allies: The Syrians feared to help the children of Ammon, not because they had an unrighteous cause (justifying a crime which was a breach of the law of nations), but because they found it was an unsuccessful cause. It is dangerous helping those that have God against them; for, when they fall, their helpers will fall with them.

Jesus Christ, the Son of David, sent his ambassadors, his apostles and ministers, after all his servants the prophets, to the Jewish church and nation; but they treated them shamefully, as Hanun did David's ambassadors, mocked them, abused them, slew them; and it was this that filled the measure of their iniquity, and brought upon them ruin without remedy (Mt. 21:35, 41, 22:7; compare 2 Chr. 26:16); for Christ takes the affronts and injuries done to his ministers as done to himself and will avenge them accordingly.