Exodus 26 Commentaries: Barnes • Calvin • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • Wesley

Barnes' Notes on the Bible tabernacle - tent, not tabernacle. The passage might be rendered, "thou shalt equally divide the sixth breadth at the front of the tent." In this way, half a breadth would overhang at the front and half at the back. Gill's Exposition of the Entire Bible And thou shall couple five curtains by themselves,.... And make one large curtain of them, as was ordered with respect to the linen curtains: and six curtains by themselves; as there were eleven of them, such a division was made of five into one large curtain, and six into another; and as that which had six in it would reach further than the other, provision is made for the disposal and use of that as follows: and shall double the sixth curtain in the forefront of the tabernacle; at the entrance of it, in the east end of it; the sixth curtain reaching to that, and hanging down, was turned up, and so doubled, opposite the door or entrance; and was, as Jarchi says, like a modest bride that covers her face with a vail, which before this had no covering; for thus it was, as Dr. Lightfoot (m) describes it, the holy place was ten yards long, and the five curtains sewed together were just so broad, and so they covered only the top and the sides, but hung not down at the end, which was eastward--but the six (goat hair curtains) that lay east reached to the end, covered the pillars whereon that vail hung, and they hung half a curtain's breadth or a yard over the entrance. (m) Works, vol. 1. p. 718. Keil and Delitzsch Biblical Commentary on the Old Testament Five of these were to be connected (sewed together) by themselves (לבד), and the other six in the same manner; and the sixth piece was to be made double, i.e., folded together, towards the front of the tent, so as to form a kind of gable, as Josephus has also explained the passage (Ant. iii. 6, 4). Geneva Study Bible And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the {e} sixth curtain in the forefront of the tabernacle. (e) That is, five on the one side, and five on the other, and the sixth should hang over the door of the tabernacle. Matthew Henry's Concise Commentary 26:7-14 The curtains of meaner materials, being made both longer and broader, covered the others, and were defended by coverings of skins. The whole represents the person and doctrine of Christ, and the church of true Christians, and all heavenly things, which outwardly are mean, but inwardly, and in the sight of God, are glorious and precious. Matthew Henry's Whole Bible Commentary Verses 7-14 Moses is here ordered to make a double covering for the tabernacle, that it might not rain in, and that the beauty of those fine curtains might not be damaged. 1. There was to be a covering of hair camlet curtains, which were somewhat larger every way than the inner curtains, because they were to enclose them, and probably were stretched out at some little distance from them, v. 7, etc. These were coupled together with brass clasps. The stuff being less valuable, the tacks were so; but the brass tacks would answer the intention as effectually as the golden ones. The bonds of unity may be as strong between curtains of goats' hair as between those of purple and scarlet. 2. Over this there was to be another covering, and that a double one (v. 14), one of rams' skins dyed red, probably dressed with the wool on; another of badgers' skins, so we translate it, but it should rather seem to have been some strong sort of leather (but very fine), for we read of the best sort of shoes being made of it, Eze. 16:10. Now observe here, (1.) That the outside of the tabernacle was coarse and rough, the beauty of it was in the inner curtains. Those in whom God dwells must labour to be better than they seem to be. Hypocrites put the best side outwards, like whited sepulchres; but the king's daughter is all glorious within (Ps. 45:13); in the eye of the world black as the tents of Kedar, but, in the eye of God, comely as the curtains of Solomon, Cant. 1:5. Let our adorning be that of the hidden man of the heart, which God values, 1 Pt. 3:4. (2.) That where God places his glory he will create a defence upon it; even upon the habitations of the righteous there shall be a covert, Isa. 6:5, 6. The protection of Providence shall always be upon the beauty of holiness. God's tent will be a pavilion, Ps. 27:5. Bible Commenter