| Barnes' Notes on the Bible Abram obeys the call. He had set out from Ur under the revered guardianship of his aged father, Terah, with other companions, "as the Lord had spoken unto him." Lot is now mentioned as his companion. Terah's death has been already recorded. Sarai is with him, of course, and therefore it is unnecessary to repeat the fact. But Lot is associated with him as an incidental companion for some time longer. The age of Abram at the second stage of his journey is now mentioned. This enables us to determine, as, we have seen, that he departed from Ur five years before.
Clarke's Commentary on the BibleAnd Abram was seventy and five years old - As Abram was now seventy-five years old, and his father Terah had just died, at the age of two hundred and five, consequently Terah must have been one hundred and thirty when Abram was born; and the seventieth year of his age mentioned Genesis 11:26, was the period at which Haran, not Abram, was born. See on Genesis 11 (note).
Gill's Exposition of the Entire BibleSo Abram departed, as the Lord had spoken unto him,.... Or, "when the Lord had spoken to him", as Cocceius renders the words; when he had called him a second time, even when in Haran, immediately after the death of his father Terah; as soon as ever the words were spoken to him before recorded, he immediately prepared and got all things ready for his journey, and departed from Haran, as he had done before from Ur of the Chaldees: and Lot went with him; of his own accord, and he only, besides his wife Sarai and his servants, for Terah was dead, and Nahor and his family stayed behind. And Abram was seventy five years old when he departed out of Haran; by which it appears, as has been observed, that he was not Terah's eldest son, born when he was seventy years of age, Genesis 11:26 for then he must have been at this time, one hundred and thirty five years old, since his father, who was just now dead, lived to be two hundred and five years old, Genesis 11:32 so that Abram must be born in the one hundred and thirtieth year of Terah: how many years before this time he was converted from idolatry cannot be said with any certainty; various are the accounts given by the Jewish writers; some say that at three years of age he knew his Creator; others at eight; others thirteen; others more probably when forty; others fifty one; others fifty two; and others say he was sixty years old when he began publicly to assert the unity of God in heaven (z): however, all agree it was before the age here mentioned, as it may well be concluded. (z) Vid. Pirke Eliezer, c. 26. Maimon. Hilchot obede cocabim, c. 1. sect. 3. & Comment. in ib. Juchasin, fol. 9. 2. Shalshelet, fol. 2. 2.
Keil and Delitzsch Biblical Commentary on the Old TestamentRemoval to Canaan. - Abram cheerfully followed the call of the Lord, and "departed as the Lord had spoken to him." He was then 75 years old. His age is given, because a new period in the history of mankind commenced with his exodus. After this brief notice there follows a more circumstantial account, in Genesis 12:5, of the fact that he left Haran with his wife, with Lot, and with all that they possessed of servants and cattle, whereas Terah remained in Haran (cf. Genesis 11:31). עשׂוּ אשׁר הנּפשׁ are not the souls which they had begotten, but the male and female slaves that Abram and Lot had acquired.
Geneva Study BibleSo Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Wesley's Notes 12:4 So Abram departed - He was not disobedient to the heavenly vision. His obedience was speedy and without delay, submissive and without dispute.
Matthew Henry's Concise Commentary12:4,5 Abram believed that the blessing of the Almighty would make up for all he could lose or leave behind, supply all his wants, and answer and exceed all his desires; and he knew that nothing but misery would follow disobedience. Such believers, being justified by faith in Christ, have peace with God. They hold on their way to Canaan. They are not discouraged by the difficulties in their way, nor drawn aside by the delights they meet with. Those who set out for heaven must persevere to the end. What we undertake, in obedience to God's command, and in humble attendance on his providence, will certainly succeed, and end with comfort at last. Canaan was not, as other lands, a mere outward possession, but a type of heaven, and in this respect the patriarchs so earnestly prized it.
Matthew Henry's Whole Bible CommentaryVerses 4-5 Here is, I. Abraham's removal out of his country, out of Ur first and afterwards out of Haran, in compliance with the call of God: So Abram departed; he was not disobedient to the heavenly vision, but did as he was bidden, not conferring with flesh and blood, Gal. 1:15, 16. His obedience was speedy and without delay, submissive and without dispute; for he went out, not knowing whither he went (Heb. 11:8), but knowing whom he followed and under whose direction he went. Thus God called him to his foot, Isa. 41:2. II. His age when he removed: he was seventy-five years old, an age when he should rather have had rest and settlement; but, if God will have him to begin the world again now in his old age, he will submit. Here is an instance of an old convert. III. The company and cargo that he took with him. 1. He took his wife, and his nephew Lot, with him; not by force and against their wills, but by persuasion. Sarai, his wife, would be sure to go with him; God had joined them together, and nothing should put them asunder. If Abram leave all, to follow God, Sarai will leave all, to follow Abram, though neither of them knew whither. And it was a mercy to Abram to have such a companion in his travels, a help meet for him. Note, It is very comfortable when husband and wife agree to go together in the way to heaven. Lot also, his kinsman, was influenced by Abram's good example, who was perhaps his guardian after the death of his father, and he was willing to go along with him too. Note, Those that go to Canaan need not go alone, for, though few find the strait gate, blessed be God, some do; and it is our wisdom to go with those with whom God is (Zec. 8:23), wherever they go. 2. They took all their effects with them-all their substance and movable goods, that they had gathered. For, (1.) With themselves they would give up their all, to be at God's disposal, would keep back no part of the price, but venture all in one bottom, knowing it was a good bottom. (2.) They would furnish themselves with that which was requisite, both for the service of God and the supply of their family, in the country whither they were going. To have thrown away his substance, because God had promised to bless him, would have been to tempt God, not to trust him. (3.) They would not be under any temptation to return; therefore they leave not a hoof behind, lest that should make them mindful of the country from which they came out. 3. They took with them the souls that they had gotten, that is, (1.) The servants they had bought, which were part of their substance, but are called souls, to remind masters that their poor servants have souls, precious souls, which they ought to take care of and provide food convenient for. (2.) The proselytes they had made, and persuaded to attend the worship of the true God, and to go with them to Canaan: the souls which (as one of the rabbin expresses it) they had gathered under the wings of the divine Majesty. Note, Those who serve and follow God themselves should do all they can to bring others to serve and follow him too. These souls they are said to have gained. We must reckon ourselves true gainers if we can but win souls to Christ. IV. Here is their happy arrival at their journey's end: They went forth to go into the land of Canaan; so they did before (ch. 11:31), and then took up short, but now they held on their way, and, by the good hand of their God upon them, to the land of Canaan they came, where by a fresh revelation they were told that this was the land God promised to show them. They were not discouraged by the difficulties they met with in their way, nor diverted by the delights they met with, but pressed forward. Note, 1. Those that set out for heaven must persevere to the end, still reaching forth to those things that are before. 2. That which we undertake in obedience to God's command, and a humble attendance upon his providence, will certainly succeed, and end with comfort at last. |
