| Clarke's Commentary on the Bible Huz - He is supposed to have peopled the land of Uz or Ausitis, in Arabia Deserta, the country of Job. Buz his brother - From this person Elihu the Buzite, one of the friends of Job, is thought to have descended. Kemuel the father of Aram - Kamouel πατερα Συρων, the father of the Syrians, according to the Septuagint. Probably the Kamiletes, a Syrian tribe to the westward of the Euphrates are meant; they are mentioned by Strabo.
Gill's Exposition of the Entire BibleHuz his firstborn, and Buz his brother,.... The first of these gave name to the land of Uz, where Job dwelt, and who seems to be a descendant of this man, Job 1:1; and from whom sprung the Ausitae of Ptolemy (p), who dwelt near Babylon and by the Euphrates. The latter, was the father of the Buzites, of which family Elihu was, that interposed between Job and his friends, Job 32:2, and Kemuel the father of Aram; not that Aram from whom the Syrians are denominated Arameans, he was the son of Shem, Genesis 10:22, but one who perhaps was so called from dwelling among them, as Jacob is, called a Syrian, Deuteronomy 26:5, or he had this name given him in memory and honour of the more ancient Aram: from this Kemuel might come the Camelites, of which there were two sorts mentioned by Strabo (q), and who dwelt to the right of the river Euphrates, about three days' journey from it. (p) Geograph. l. 5. c. 19. (q) Geograph. l. 16. p. 515.
Geneva Study BibleHuz his firstborn, and Buz his brother, and Kemuel the father of Aram,
Matthew Henry's Concise Commentary22:20-24 This chapter ends with some account of Nahor's family, who had settled at Haran. This seems to be given for the connexion which it had with the church of God. From thence Isaac and Jacob took wives; and before the account of those events this list is recorded. It shows that though Abraham saw his own family highly honoured with privileges, admitted into covenant, and blessed with the assurance of the promise, yet he did not look with disdain upon his relations, but was glad to hear of the increase and welfare of their families.
Matthew Henry's Whole Bible CommentaryVerses 20-24 This is recorded here, 1. To show that though Abraham saw his own family highly dignified with peculiar privileges, admitted into covenant, and blessed with the entail of the promise, yet he did not look with contempt and disdain upon his relations, but was glad to hear of the increase and prosperity of their families. 2. To make way for the following story of the marriage of Isaac to Rebekah, a daughter of this family. | 
