| Barnes' Notes on the Bible The dreams are recited. "By the river." In the dream Pharaoh supposes himself on the banks of the Nile. "On rite green." The original word denotes the reed, or marsh grass, on the banks of the Nile. The cow is a very significant emblem of fruitful nature among the Egyptians, the hieroglyphic symbol of the earth and of agriculture; and the form in which Isis the goddess of the earth was adored. "Dreamed a second time." The repetition is designed to confirm the warning given, as Joseph afterward explains Genesis 41:32. Corn (grain) is the natural emblem of fertility and nurture. "Blasted with the east wind The east wind". The east wind is any wind coming from the east of the meridian, and may be a southeast or a northeast, as well as a direct east. The Hebrews were accustomed to speak only of the four winds, and, therefore, must have used the name of each with great latitude. The blasting wind in Egypt is said to be usually from the southeast. "And, behold, it was a dream." The impression was so distinct as to be taken for the reality, until he awoke and perceived that it was only a dream. "His spirit was troubled." Like the officers in the prison Genesis 40:6, he could not get rid of the feeling that the twofold dream portended some momentous event. "The scribes" - the hieroglyphs, who belonged to the priestly caste, and whose primary business was to make hieroglyphic and other inscriptions; while they were accustomed to consult the stars, interpret dreams, practise soothsaying, and pursue the other occult arts. The sages; whose chief business was the cultivation of the various arts above mentioned, while the engraving or inscribing department strictly belonged to the hieroglyphs or scribes. "His dream;" the twofold dream. "Interpreted them" - the two dreams.
Clarke's Commentary on the BibleTwo full years - שנתים ימים shenathayim yamim, two years of days, two complete solar revolutions, after the events mentioned in the preceding chapter. The river - The Nile, the cause of the fertility of Egypt.
Gill's Exposition of the Entire BibleAnd it came to pass at the end of two full years,.... It is not a clear case, as Aben Ezra observes, from whence these years are to be reckoned, whether from the time of Joseph's being put into prison, or from the time that the chief butler was taken out of it; the latter seems more probable, and better connects this and the preceding chapter: that Pharaoh dreamed, and, behold, he stood by the river; it seemed to him, in his dream, as if he stood near the river Nile, or some canal or flow of water cut out of that river.
Keil and Delitzsch Biblical Commentary on the Old TestamentPharaoh's Dreams and Their Interpretation. - Two full years afterwards (ימים accus. "in days," as in Genesis 29:14) Pharaoh had a dream. He was standing by the Nile, and saw seven fine fat cows ascend from the Nile and feed in the Nile-grass (אחוּ an Egyptian word); and behind them seven others, ugly (according to Genesis 41:19, unparalleled in their ugliness), lean (בּשׂר דּקּות "thin in flesh," for which we find in Genesis 41:19 דּלּות "fallen away," and בּשׂר רקּות withered in flesh, fleshless), which placed themselves beside those fat ones on the brink of the Nile and devoured them, without there being any effect to show that they had eaten them. He then awoke, but fell asleep again and had a second, similar dream: seven fat (Genesis 41:22, full) and fine ears grew upon one blade, and were swallowed up by seven thin (Genesis 41:23, "and hardened") ones, which were blasted by the east wind (קדים i.e., the S.E. wind, Chamsin, from the desert of Arabia).
Geneva Study BibleAnd it came to pass at the end of two full years, that Pharaoh {a} dreamed: and, behold, he stood by the river. (a) This dream was not so much for Pharaoh, as is was a means to deliver Joseph and to provide for God's Church.
Jamieson-Fausset-Brown Bible CommentaryCHAPTER 41 Ge 41:1-24. Pharaoh's Dream. 1. at the end of two full years-It is not certain whether these years are reckoned from the beginning of Joseph's imprisonment, or from the events described in the preceding chapter-most likely the latter. What a long time for Joseph to experience the sickness of hope deferred! But the time of his enlargement came when he had sufficiently learned the lessons of God designed for him; and the plans of Providence were matured. Pharaoh dreamed-"Pharaoh," from an Egyptian word Phre, signifying the "sun," was the official title of the kings of that country. The prince, who occupied the throne of Egypt, was Aphophis, one of the Memphite kings, whose capital was On or Heliopolis, and who is universally acknowledged to have been a patriot king. Between the arrival of Abraham and the appearance of Joseph in that country, somewhat more than two centuries had elapsed. Kings sleep and dream, as well as their subjects. And this Pharaoh had two dreams in one night so singular and so similar, so distinct and so apparently significant, so coherent and vividly impressed on his memory, that his spirit was troubled.
Matthew Henry's Concise Commentary41:1-8 The means of Joseph's being freed from prison were Pharaoh's dreams, as here related. Now that God no longer speaks to us in that way, it is no matter how little we either heed dreams, or tell them. The telling of foolish dreams can make no better than foolish talk. But these dreams showed that they were sent of God; when he awoke, Pharaoh's spirit was troubled.
Matthew Henry's Whole Bible CommentaryChapter 41 Two things Providence is here bringing about:-I. The advancement of Joseph. II. The maintenance of Jacob and his family in a time of famine; for the eyes of the Lord run to and fro through the earth, and direct the affairs of the children of men for the benefit of those few whose hearts are upright with him. In order to these, we have here, 1. Pharaoh's dreams (v. 1-8). 2. The recommendation of Joseph to him for an interpreter (v. 9-13). 3. The interpretation of the dreams, and the prediction of seven years of plenty and seven years of famine in Egypt, with the prudent advice given to Pharaoh thereupon (v. 14-36). 4. The preferment of Joseph to a place of the highest power and trust in Egypt (v. 37-45). 5. The accomplishment of Joseph's prediction, and his fidelity to his trust (v. 46, etc.). Verses 1-8 Observe, 1. The delay of Joseph's enlargement. It was not till the end of two full years (v. 1); so long he waited after he had entrusted the chief butler with his case and began to have some prospect of relief. Note, We have need of patience, not only bearing, but waiting, patience. Joseph lay in prison until the time that his word came, Ps. 105:19. There is a time set for the deliverance of God's people; that time will come, though it seem to tarry; and, when it comes, it will appear to have been the best time, and therefore we ought to wait for it (Hab. 2:3), and not think two full years too long to continue waiting. 2. The means of Joseph's enlargement, which were Pharaoh's dreams, here related. If we were to look upon them as ordinary dreams, we might observe from them the follies and absurdities of a roving working fancy, how it represents to itself tame cows as beasts of prey (nay, more ravenous than any, eating up those of their own kind), and ears of corn as devouring one another. Surely in the multitude of dreams, nay, even in one dream, there are divers vanities, Eccl. 5:7. Now that God no longer speaks to us in that way, I think it is no matter how little we either heed them or tell them. Foolish dreams related can make no better than foolish talk. But these dreams which Pharaoh dreamed carried their own evidence with them that they were sent of God; and therefore, when he awoke, his spirit was troubled, v. 8. It cannot but put us into a concern to receive any extraordinary message from heaven, because we are conscious to ourselves that we have no reason to expect any good tidings thence. His magicians were puzzled, the rules of their art failed them: these dreams of Pharaoh, it seems, did not fall within the compass of them, so that they could not offer at the interpretation of them. This was to make Joseph's performance by the Spirit of God the more admirable. Human reason, prudence, and foresight, must be nonplussed, that divine revelation may appear the more glorious in the contrivance of our redemption, 1. Cor. 2:13, 14. Compare with this story, Dan. 2:27; 4:7; 5:8. Joseph's own dreams were the occasion of his troubles, and now Pharaoh's dreams were the occasion of his enlargement. |
