| Barnes' Notes on the Bible Joshua returned - The words mark a change in the direction of the march. Joshua from Hebron turned to the southwest, and attacked Debir or Kirjath-sepher and its dependencies Joshua 15:15.
Gill's Exposition of the Entire BibleAnd Joshua returned, and all Israel with him, to Debir,.... A city, according to Kimchi, which he passed by when he went to Hebron, and did not fight against it; but, when he had taken Hebron, returned and took it; and which Bunting (h) says was but a mile from it, and twenty two miles from Jerusalem, towards the south; it is the same with Kirjathsepher and Kirjathsannah, Joshua 15:15; the city of a book or books; and the Rabbins say (i), that with the Persians Debir signifies the same, and had its name from a library which was here kept, or from the archives in which the most memorable things since the flood were recorded; or from the making of paper or parchment, or whatsoever was made use of for writing, and of which volumes of books were made: and fought against it; it refusing to submit to him upon his summons. (h) Travels of the Patriarchs, &c. p. 96. (i) T. Bab. Avodah Zarah, fol. 24. 2.
Keil and Delitzsch Biblical Commentary on the Old TestamentJoshua then turned southwards with all Israel (i.e., all the army), attacked Debir and took it, and the towns dependent upon it, in the same manner as those mentioned before. Debir, formerly called Kirjath-sepher, i.e., book town, πόλις γραμμάτων (lxx Joshua 15:15; Judges 1:11), and Kirjath-sanna, i.e., in all probability the city of palm branches (Joshua 15:49), was given up by Judah to the priests (Joshua 21:15). It stood upon the mountains of Judah (Joshua 15:49), to the south of Hebron, but has not yet been certainly discovered, though V. de Velde is probably correct in his supposition that it is to be seen in the ruins of Dilbeh, on the peak of a hill to the north of Wady Dilbeh, and on the road from Dhoberiyeh to Hebron, about two hours to the south-west of the latter. For, according to Dr. Stewart, there is a spring at Dilbeh, the water of which is conducted by an aqueduct into the Birket el Dilbeh, at the foot of the said hill, which would answer very well to the upper and lower springs at Debir, if only Debir might be placed, according to Joshua 15:49, so far towards the north. (Note: Knobel imagines that Debir is to be found in the modern village of Dhoberiyeh (Dhabarije), five hours to the south-west of Hebron, on the south-west border of the mountains of Judah, upon the top of a mountain, because, in addition to the situation of this village, which is perfectly reconcilable with Joshua 15:49, there are remains of a square tower there (according to Krafft, a Roman tower), which point to an ancient fortification (vid., Rob. Pal. i. pp. 308ff.; Ritter, Erdk. xvi. pp. 202ff.), and because the name, which signifies "placed behind the back," agrees with Debir, the hinder part or back (?), and Kirjath-sepher, if interpreted by the Arabic words, which signify "extremitas, margo, ora." But both reasons prove very little. The meanings assigned to Debir and Kirjath-sepher are improbable and arbitrary. Moreover, it has not been shown that there are any springs near Dhoberiyeh, such as there were in the neighbourhood of Debir (Joshua 15:19.). The view held by Rosenmller, and adopted by Bunsen, with regard to the situation of Debir, - namely, that it was the same as the modern Idwirbn or Dewirbn, an hour and a quarter to the west of Hebron, because there is a large spring there with an abundant supply of excellent water, which goes by the name of Ain Nunkr, - is also quite untenable; for it is entirely at variance with Joshua 15:49, according to which Debir was not on the west of Hebron, but upon the mountains to the south, and rests entirely upon the erroneous assumption that, according to Joshua 10:38 (ויּשׁב, he turned round), as Joshua came from Eglon, he conquered Hebron first, and after the conquest of this town turned back to Debir, to take it also. But שׁוּב, does not mean only to turn round or turn back: it signifies turning generally; and it is very evident that this is the sense in which it is used in Joshua 10:38, since, according to Joshua 15:49, Debir was on the south of Hebron.) Moreover, not very long afterwards, probably during the time when the Israelites were occupied with the subjugation of northern Canaan, Hebron and Debir were taken again by the Canaanites, particularly the Anakites, as Joshua had not entirely destroyed them, although he had thoroughly cleared the mountains of Judah of them, but had left them still in the towns of the Philistines (Joshua 11:21-22). Consequently, when the land was divided, there were Anakites living in both Hebron and Debir; so that Caleb, to whom these towns were given as his inheritance, had first of all to conquer them again, and to exterminate the Anakites (Joshua 14:12; Joshua 15:13-17 : cf. Judges 1:10-13). (Note: By this simple assumption we get rid of the pretended contradictions, which neological critics have discovered between Joshua 10:36-39 on the one hand, and Joshua 11:21-22, and Joshua 14:12; Joshua 15:13-17 on the other, and on account of which Knobel would assign the passages last named to a different document. On the first conquest of the land by Joshua, Masius observes that "in this expedition Joshua ran through the southern region with an armed band, in too hurried a manner to depopulate it entirely. All that he needed was to strike such terror into the hearts of all through his victories, that no one should henceforth offer any resistance to himself and to the people of God. Those whom he pursued, therefore, he destroyed according to the commands of God, not sparing a single one, but he did not search out every possible hiding-place in which any could be concealed. This was left as a gleaning to the valour of each particular tribe, when it should take possession of its own inheritance.")
Geneva Study BibleAnd Joshua returned, and all Israel with him, to Debir; and fought against it:
Wesley's Notes 10:38 Joshua returned - He is said to return thither, not as if he had been there before, but because having gone as far westward and southward as he thought fit, even as far as Gaza, ver.41, he now returned towards Gilgal, which lay north - ward and eastward from him, and in his return fell upon Debir.
Matthew Henry's Concise Commentary10:28-43 Joshua made speed in taking these cities. See what a great deal of work may be done in a little time, if we will be diligent, and improve our opportunities. God here showed his hatred of the idolatries and other abominations of which the Canaanites had been guilty, and shows us how great the provocation was, by the greatness of the destruction brought upon them. Here also was typified the destruction of all the enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath. The Lord fought for Israel. They could not have gotten the victory, if God had not undertaken the battle. We conquer when God fights for us; if he be for us, who can be against us?
Matthew Henry's Whole Bible CommentaryVerses 28-43 We are here informed how Joshua improved the late glorious victory he had obtained and the advantages he had gained by it, and to do this well is a general's praise. I. Here is a particular account of the several cities which he immediately made himself master of. 1. The cities of three of the kings whom he had conquered in the field he went and took possession of, Lachish (v. 31, 32), Eglon (v. 34, 35), and Hebron, v. 36, 37. The other two, Jerusalem and Jarmuth, were not taken at this time; perhaps his forces were either so much fatigued with what they had done or so well content with what they had got that they had no mind to attack those places, and so they let slip the fairest opportunity they could ever expect of reducing them with ease, which afterwards was not done without difficulty, Jdg. 1:8; 2 Sa. 5:6. 2. Three other cities, and royal cities too, he took: Makkedah, into the neighbourhood of which the five kings had fled, which brought Joshua and his forces thither in pursuit of them, and so hastened its ruin (v. 28), Libnah (v. 29, 30), and Debir, v. 38, 39. 3. One king that brought in his forces for the relief of Lachish, that had lost its king, proved to meddle to his own hurt; it was Horam king of Gezer, who, either in friendship to his neighbours or for his own security, offered to stop the progress of Joshua's arms, and was cut off with all his forces, v. 33. Thus wicked men are often snared in their counsels, and, by opposing God in the way of his judgments, bring them the sooner on their own heads. II. A general account of the country which was hereby reduced and brought into Israel's hands (v. 40-42), that part of the land of Canaan of which they first got possession, which lay south of Jerusalem, and afterwards fell, for the most part, to the lot of the tribe of Judah. Observe in this narrative, 1. The great speed Joshua made in taking these cities, which, some think, is intimated in the manner of relating it, which is quick and concise. He flew like lightning from place to place; and though they all stood it out to the last extremity, and none of these cities opened their gates to him, yet in a little time he got them all into his hands, summoned them, and seized them, the same day (v. 28), or in two days, v. 32. Now that they were struck with fear, by the defeat of their armies and the death of their kings, Joshua prudently followed his blow. See what a great deal of work may be done in a little time, if we will but be busy and improve our opportunities. 2. The great severity Joshua used towards those he conquered. He gave no quarter to man, woman, nor child, put to the sword all the souls (v. 28, 30, 32, 35, etc.), utterly destroyed all that breathed (v. 40), and left none remaining. Nothing could justify this military execution but that herein they did as the Lord God of Israel commanded (v. 40), which was sufficient not only to bear them out, and save them for the imputation of cruelty, but to sanctify what they did, and make it an acceptable piece of service to his justice. God would hereby, (1.) Manifest his hatred of the idolatries and other abominations which the Canaanites had been guilty of, and leave us to judge how great the provocation was which they had given him by the greatness of the destruction which was brought upon them when the measure of their iniquity was full. (2.) He would hereby magnify his love to his people Israel, in giving so many men for them, and people for their life, Isa. 43:4. When the heathen are to be cast out to make room for this vine (Ps. 80:8) divine justice appears more prodigal than ever of human blood, that the Israelites might find themselves for ever obliged to spend their lives to the glory of that God who had sacrificed so many of the lives of his creatures to their interest. (3.) Hereby was typified the final and eternal destruction of all the impenitent implacable enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath, and shall have judgment without mercy. Nations that forget God shall be turned into hell, and no reproach at all to God's infinite goodness. 3. The great success of this expedition. The spoil of these cities was now divided among the men of war that plundered them; and the cities themselves, with the land about them, were shortly to be divided among the tribes, for the Lord fought for Israel, v. 42. They could not have gotten the victory if God had not undertaken the battle; then we conquer when God fights for us; and, if he be for us, who can be against us? |
