| Barnes' Notes on the Bible Manasseh, as the "first-born," was to receive not only the territory on the east of Jordan won by the valor of the Machirites, but also a portion with the other tribes on the west of Jordan, the holy land of promise strictly so called. Thus, though Ephraim took precedence of Manasseh, according to the prediction of Joseph Genesis 48:20, yet Manasseh received "the double portion" which was the special privilege of the first-born Deuteronomy 21:17.
Clarke's Commentary on the BibleThere was also a lot for the tribe of Manasseh - It was necessary to mark this because Jacob, in his blessing, (Genesis 48:19, Genesis 48:20), did in a certain sense set Ephraim before Manasseh, though the latter was the first-born; but the place here shows that this preference did not affect the rights of primogeniture. For Machir - because he was a man of war - It is not likely that Machir himself was now alive; if he were, he must have been nearly 200 years old: It is therefore probable that what is spoken here is spoken of his children, who now possessed the lot that was originally designed for their father, who it appears had signalized himself as a man of skill and valor in some of the former wars, though the circumstances are not marked. His descendants, being of a warlike, intrepid spirit, were well qualified to defend a frontier country, which would be naturally exposed to invasion.
Gill's Exposition of the Entire BibleThere was also a lot for the tribe of Manasseh,.... As well as for the tribe of Ephraim: for he was the firstborn of Joseph; and therefore ought to have his part and share in the lot of the children of Joseph, though Ephraim was preferred before him in the blessing of Jacob. Some think this is given as a reason why he had a double portion, one on the other side Jordan, and another in the land of Canaan: to wit, for Machir, the firstborn of Manasseh, the father of Gilead; who was the only son of Manasseh, and so through him, and by his son Gilead, the whole tribe sprung from that patriarch: and because he was a man of war, therefore he had Gilead and Bashan; which were given to his posterity by Moses, and lay on the other side Jordan, see Deuteronomy 3:13. This Machir very likely had shown his warlike disposition and courage in Egypt, and had fought under the kings there against the common enemy of that country; for it is highly probable he was dead before the children of Israel came out from thence, but the same warlike spirit continued in his posterity; they had their part assigned them on the other side Jordan, to defend that country, while the tribes of Reuben and Gad attended to the care of their flocks and herds.
Keil and Delitzsch Biblical Commentary on the Old TestamentBefore proceeding to the more detailed description of the inheritance, the historian thinks it necessary to observe that the Manassites received a double inheritance. This remark is introduced with the words "for he was the first-born of Joseph." On this account, in addition to the territory already given to him in Gilead and Bashan, he received a second allotment of territory in Canaan proper. With the word למכיר (for Machir) the more minute account of the division of the Manassites commences. וגו למכיר is first of all written absolutely at the beginning of the sentence, and then resumed in לו ויהי: "to Machir, the first-born of Manasseh ... to him were Gilead and Bashan assigned, because he was a man of war," i.e., a warlike man, and had earned for himself a claim to the inheritance of Gilead and Bashan through the peculiar bravery which he had displayed in the conquest of those lands. By Machir, however, we are not to understand the actual son of Manasseh, but his family; and הגּלעד אבי does not mean "father of Gilead," but lord (possessor) of Gilead, for Machir's son Gilead is always called גלעד without the article (vid., Joshua 17:3; Numbers 26:29-30; Numbers 27:1; Numbers 36:1; 1 Chronicles 7:17), whereas the country of that name is just as constantly called הגּלעד (see Joshua 17:1, the last clause, Joshua 17:5; Joshua 13:11, Joshua 13:31; Numbers 32:40; Deuteronomy 3:10.). "And there came, i.e., the lot fell (the lot is to be repeated from Joshua 17:1), to the other descendants of Manasseh according to their families," which are then enumerated as in Numbers 26:30-32. "These are the male descendants of Manasseh." הזּכרים must not be altered, notwithstanding the fact that it is preceded and followed by הגּותרים; it is evidently used deliberately as an antithesis to the female descendants of Manasseh mentioned in Joshua 17:3.
Geneva Study BibleThere was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
Wesley's Notes 17:1 The first born of Joseph - The sense is, though Ephraim was to be more potent and numerous, yet Manasseh was the first - born, and had the privilege of the first - born, which was translated to Joseph, namely, a double portion; and therefore though this was but half the tribe of Manasseh, yet they are not made intimates to Ephraim, but have a distinct lot of their own, as their brethren, or other half tribe had beyond Jordan. For Machir - The only son of Manasseh, who therefore is here, put for the whole tribe. The first - born - So even only sons are sometimes called, as Matt 1:25. He - That is, Machir, had given great proof of his valour (though the particular history be not mentioned) and his posterity were no degenerate sons, but had his valiant blood still running in their veins. Gilead and Bashan - Part of these countries; for part of them was also given to the Reubenites, and part to the Gadites. This may be added as a reason, either, why he got those places from the Amorites: or why they were allotted to him or his posterity, because this was a frontier country, and the out - works to the land of Canaan, and therefore required valiant persons to defend it.
Jamieson-Fausset-Brown Bible CommentaryCHAPTER 17 Jos 17:1-6. Lot of Manasseh. 1-6. There was also a lot for the tribe of Manasseh-Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Ge 48:19, 20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. Machir-his descendants. the father of Gilead-Though he had a son of that name (Nu 26:29; 27:1), yet, as is evident from the use of the Hebrew article, reference is made, not to the person, but the province of Gilead. "Father" here means lord or possessor of Gilead. This view is confirmed by the fact that it was not Machir, but his descendants, who subdued Gilead and Bashan (Nu 32:41; De 3:13-15). These Machirites had their portion on the east side of Jordan. The western portion of land, allotted to the tribe of Manasseh, was divided into ten portions because the male descendants who had sons consisted of five families, to which, consequently, five shares were given; and the sixth family, namely, the posterity of Hepher, being all women, the five daughters of Zelophehad were, on application to the valuators, endowed each with an inheritance in land (see on [197]Nu 27:4).
Matthew Henry's Concise Commentary17:1-6 Manasseh was but half of the tribe of Joseph, yet it was divided into two parts. The daughters of Zelophehad now reaped the benefit of their pious zeal and prudent forecast. Those who take care in the wilderness of this world, to make sure to themselves a place in the inheritance of the saints in light, will have the comfort of it in the other world; while those who neglect it now, will lose it for ever. Lord, teach us here to believe and obey, and give us an inheritance among thy saints, in glory everlasting.
Matthew Henry's Whole Bible CommentaryChapter 17 The half tribe of Manasseh comes next to be provided for; and here we have, I. The families of that tribe that were to be portioned (v. 1-6). II. The country that fell to their lot (v. 7-13). III. The joint request of the two tribes that descended from Joseph, for the enlargement of their lot, and Joshua's answer to that request (v. 14-18). Verses 1-6 Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided. 1. It was divided into two parts, one already settled on the other side Jordan, consisting of those who were the posterity of Machir, v. 1. This Machir was born to Manasseh in Egypt; there he had signalized himself as a man of war, probably in the contests between the Ephraimites and the men of Gath, 1 Chr. 7:21. His warlike disposition descended to his posterity, and therefore Moses gave them Gileaxdand Bashan, on the other side Jordan, of which before, ch. 13:31. It is here said that the lot came to Manasseh, for he was the first-born of Joseph. Bishop Patrick thinks it should be translated, though he was the first-born of Joseph, and then the meaning is plain, that the second lot was for Manasseh, because, though he was the first-born, yet Jacob had preferred Ephraim before him. See the names of those heads of the families that settled on the other side Jordan, 1 Chr. 5:24. 2. That part on this side Jordan as subdivided into ten families, v. 5. There were six sons of Gilead here named (v. 2), the same that are recorded Num. 26:30-32, only that he who is there called Jezeer is here called Abiezer. Five of these sons had each of them their portion; the sixth, which was Hepher, had his male line cut off in his son Zelophehad, who left daughters only, five in number, of whom we have often read, and these five had each of them a portion; though perhaps, they claiming under Hepher, all their five portions were but equal to one of the portions of the five sons. Or if Hepher had other sons besides Zelophehad, in whom the name of his family was kept up, their posterity married to the daughters of Zelophehad the elder brother, and in their right had these portions assigned them. See Num. 36:12. Here is, (1.) The claim which the daughters of Zelophehad made, grounded upon the command God gave to Moses concerning them, v. 4. They had themselves, when they were young, pleaded their own cause before Moses, and obtained the grant of an inheritance with their brethren, and now they would not lose the benefit of that grant for want of speaking to Joshua, but seasonably put in their demand themselves, as it should seem, and not their husbands for them. (2.) The assignment of their portions according to their claim. Joshua knew very well what God had ordered in their case, and did not object that they having not served in the wars of Canaan there was no reason why they should share in the possessions of Canaan, but readily gave them as inheritance among the brethren of their father. And now they reaped the benefit of their own pious zeal and prudent forecast in this matter. Thus those who take care in the wilderness of this world to make sure to themselves a place in the inheritance of the saints in light will certainly have the comfort of it in the other world, while those that neglect it now will lose it for ever. |
