Leviticus 13:20
<< Leviticus 13:20 >>

And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

Leviticus 13 Commentaries: BarnesCalvinClarkeDarbyGillGenevaGuzikJFBKeil / DelitzschKJV Translators'Henry's ConciseMatthew HenryScofieldTSKWesley
Barnes' Notes on the Bible

Lower than the skin - Rather, reaching below the scarf skin.


Gill's Exposition of the Entire Bible

And if, when the priest seeth it,.... And has thoroughly viewed it and considered it:

behold, it be in sight lower than the skin; having eaten into and taken root in the flesh under the skin:

and the hair thereof be turned white; which are the signs of leprosy before given, Leviticus 13:3,

the priest shall pronounce him unclean; not fit for company and conversation, but obliged to conform to the laws concerning leprosy:

it is a plague of leprosy broken out of the boil; which was there before: this is an emblem of apostates and apostasy, who having been seemingly healed and cleansed, return to their former course of life, and to all the impurity of it, like the dog to its vomit, and the swine to its wallowing in the mire, Proverbs 26:11; and so their last state is worse than the first, Matthew 12:45, as in this case; at first it was a boil, and then thought to be cured, and afterwards arises out of it a plague of leprosy.


Keil and Delitzsch Biblical Commentary on the Old Testament

If the priest found the appearance of the diseased spot lower than the surrounding skin, and the hair upon it turned white, he was to pronounce the person unclean. "It is a mole of leprosy: it has broken out upon the abscess."


Geneva Study Bible

And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him {g} unclean: it is a plague of leprosy broken out of the boil.

(g) No one was exempted, but if the priest pronounced him unclean, he was put out from among the people: as appears by the example of Mary the prophetess, Nu 12:14 and by king Uzziah, 2Ch 26:20.


Matthew Henry's Concise Commentary

13:18-44 The priest is told what judgment to make, if there were any appearance of a leprosy in old sores; and such is the danger of those who having escaped the pollutions of the world are again entangled therein. Or, in a burn by accident, ver. 24. The burning of strife and contention often occasions the rising and breaking out of that corruption, which proves that men are unclean. Human life lies exposed to many grievances. With what troops of diseases are we beset on every side; and thy all entered by sin! If the constitution be healthy, and the body lively and easy, we are bound to glorify God with our bodies. Particular note was taken of the leprosy, if in the head. If the leprosy of sin has seized the head; if the judgment be corrupted, and wicked principles, which support wicked practices, are embraced, it is utter uncleanness, from which few are cleansed. Soundness in the faith keeps leprosy from the head.


Matthew Henry's Whole Bible Commentary

Verses 18-37

The priest is here instructed what judgment to make if there was any appearance of a leprosy, either, 1. In an old ulcer, or bile, that has been healed, v. 18, etc. When old sores, that seemed to be cured, break out again, it is to be feared there is a leprosy in them; such is the danger of those who, having escaped the pollutions of the world, are again entangled therein and overcome. Or, 2. In a burn by accident, for this seems to be meant, v. 24, etc. The burning of strife and contention often proves the occasion of the rising up and breaking out of that corruption which witnesses to men's faces that they are unclean. 3. In a scall-head. And in this commonly the judgment turned upon a very small matter. If the hair in the scall was black, it was a sign of soundness; if yellow, it was an indication of a leprosy, v. 30-37. The other rules in these cases are the same with those mentioned before. In reading of these several sorts of ailments, it will be good for us, 1. To lament the calamitous state of human life, which lies exposed to so many grievances. What troops of diseases are we beset with on every side! and they all entered by sin. 2. To give thanks to God if he has never afflicted us with any of these sores: if the constitution is healthful, and the body lively and easy, we are bound to glorify God with our bodies.