| Clarke's Commentary on the Bible It is his glory to pass over a transgression - "No," says what is termed a man of honor; "he must meet me as a gentleman; I must have his blood, let God say what he will." O poor, dastardly coward! thou canst not bear the reproach of poor, flimsy, paltry fellows who ridicule thee, because thou hast refused to commit murder. Such laws should be put down by law; and the man that gives a challenge should be hanged, because he intends to commit murder.
Gill's Exposition of the Entire BibleThe discretion of a man deferreth his anger,.... That he does not show it immediately; but takes time to consider of the offence given him, and makes use of a proper time to resent what is fit should be resented; he is a wise and discreet man that is slow to anger, Proverbs 14:29. He is most like to God, who is "longsuffering, abundant in goodness and truth", Exodus 34:6; and it is to the honour of his "name" that he "defers his anger", and "refrains from" cutting off those that offend him, Isaiah 48:9; and it is his glory to pass over a transgression; to forgive an offence committed; it is the duty and interest of a man to do so, and it is to his honour; as the contrary greatly reflects dishonour on him, and tends to his disgrace and reproach, if not to his ruin; see Matthew 18:32.
Keil and Delitzsch Biblical Commentary on the Old Testament11 The discretion of a man maketh him long-suffering, And it is a glory for him to be forbearing toward transgression. The Syr., Targum, Aquila, and Theodotion translate האריך אפו by μακροθυμία, and thus read האריך; but Rashi, Kimchi, and others remark that האריך is here only another vocalization for האריך, which is impossible. The Venet. also translates: Νοῦς ἀνθρώπου μηκυνεῖ τὸν θυμὸν ἑαυτοῦ; the correct word would be αὐτοῦ: the discretion (intellectus or intelligentia; vid., regarding שׂכל, Proverbs 3:4) of a man extends his anger, i.e., brings it about that it continues long before it breaks out (vid., Proverbs 14:29). One does not stumble at the perf. in view of Proverbs 19:7, Proverbs 18:8; Proverbs 16:26, and the like; in the proverbial style the fut. or the particip. is more common. In the synonymous parallel member, תפארתּו points to man as such: it is an honour to him to pass by a transgression (particularly that which affects himself), to let it go aside, i.e., to forbear revenge or punishment (cf. Arab. tjâwz 'aly); thus also the divine πάρεσις (Romans 3:25) is designated by Micah 7:18; and in Amos 7:8; Amos 8:2, עבד stands absol. for the divine remission or passing by, i.e., unavenging of sin.
Geneva Study BibleThe discretion of a man deferreth his anger; and it is his glory {d} to pass over a transgression. (d) That is, to cover it by charity, and to do in it as may most serve to God's glory.
King James Translators' Notesdiscretion: or, prudence
Jamieson-Fausset-Brown Bible Commentary11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
Matthew Henry's Concise Commentary19:11. He attains the most true glory who endeavours most steadily to overcome evil with good. 12. Christ is a King, whose wrath against his enemies will be as the roaring of a lion, and his favour to his people as the refreshing dew. 13. It shows the vanity of the world, that we are liable to the greatest griefs where we promise ourselves the greatest comfort.
Matthew Henry's Whole Bible CommentaryVerse 11 A wise man will observe these two rules about his anger: 1. Not to be over-hasty in his resentments: Discretion teaches us to defer our anger, to defer the admission of it till we have thoroughly considered all the merits of the provocation, seen them in a true light and weighed them in a just balance; and then to defer the prosecution of it till there be no danger of running into any indecencies. Plato said to his servant, "I would beat thee, but that I am angry." Give it time, and it will cool. 2. Not to be over-critical in his resentments. Whereas it is commonly looked upon as a piece of ingenuity to apprehend an affront quickly, it is here made a man's glory to pass over a transgression, to appear as if he did not see it (Ps. 38:13), or, if he sees fit to take notice of it, yet to forgive it and meditate no revenge. | 
