| Barnes' Notes on the Bible The knowledge of wisdom - Better, Know that thus (like the honey) is wisdom to thy soul.
Clarke's Commentary on the BibleSo shall the knowledge of wisdom be unto thy soul - True religion, experimental godliness, shall be to thy soul as the honey-comb is to thy mouth. Then there shall be a reward, and thy expectation shall not be cut off - This is precisely the same with that in Proverbs 23:18 (note), where see the note. The word אחרית acharith, we translate in the former place an end, and here we translate it a reward; but there is no place I believe in the sacred writings in which it has any such acceptation; nor can such a meaning be deduced from the root אחר achar, which always refers to behind, after, extremity, latter part, time, etc., but never carries the idea of recompense, compensation, or such like; nor has one of the versions understood it so. There is another state or life, and thy expectation of happiness in a future world shall not be cut off. In this sense the versions all understood it. I will take them as they lie before me. "Which (wisdom) when thou shalt have found, thou shalt have hope in thy last days; and thy hope shall not perish." - Vulgate. "And if thou find it, thou shalt have a good death; and hope shall not forsake thee." - Septuagint. "Which, if thou have found, thy latter days shall be better than the former; and thy hope shall not be consumed." - Chaldee. "There shall be an end, and thy hope shall not be cut off." - Syriac. "For, if thou shalt find her, (wisdom), thy death shall be glorious, and thy hope will not fail thee." - Arabic. Whiche whan thou fyndist schalt han in the last thingis, hope: and thin hope schal not perischen - Old MS. Bible. "And there is Good Hope; yee that hope shal not be in vayne." - Coverdale. This rendering is indefinite, which is not the usual custom of the translator.
Gill's Exposition of the Entire BibleSo shall the knowledge of wisdom be unto thy soul,.... Or let it be taken in as greedily and with as good an appetite; as pleasant, useful, delightful, and profitable; even the knowledge of Christ, the Wisdom of God, which is preferable to all things else, and more desirable than the most pleasant and profitable things in the world; and of the Gospel of Christ, the wisdom of God in a mystery, than which nothing is more sweet and comfortable to a truly gracious soul; it is like Ezekiel's roll, which was in his mouth as honey for sweetness, Ezekiel 3:3; when thou hast found it, then there shall be a reward; for though there may be some difficulty and trouble to attain it, in the use of means, by reading, bearing, prayer, and meditation, yet, being enjoyed, it carries its own reward with it; a man is abundantly recompensed for all his pains in the pursuit of it, by the pleasure and profit it yields him now and hereafter; for it is the beginning of life eternal, and will issue in it, John 17:3; see Proverbs 2:3; and thy expectation shall not be cut off; or "hope" (o); as the hope of the hypocrite will, Job 8:14, the hope of eternal life, as founded on Christ and his righteousness, where such that know Wisdom place their hope; and this hope will not make them ashamed; they will not be disappointed, their expectation shall not perish, they will have what they are waiting and hoping for, and what is promised unto them; see Gill on Proverbs 23:18. The Targum is, "which if thou findest, the last shall come better than the first, and thy hope shall not be consumed.'' (o) "spes tua", Mercerus.
Geneva Study BibleSo shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Wesley's Notes 24:14 A reward - It is not only sweet for the present, but brings a sure and everlasting reward.
Jamieson-Fausset-Brown Bible Commentary14. reward-literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
Matthew Henry's Concise Commentary24:1,2 Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints! 3-6. Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom. 7-9. A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so. 10. Under troubles we are apt to despair of relief. But be of good courage, and God shall strengthen thy heart. 11,12. If a man know that his neighbour is in danger by any unjust proceeding, he is bound to do all in his power to deliver him. And what is it to suffer immortal souls to perish, when our persuasions and example may be the means of preventing it? 13,14. We are quickened to the study of wisdom by considering both the pleasure and the profit of it. All men relish things that are sweet to the palate; but many have no relish for the things that are sweet to the purified soul, and that make us wise unto salvation. 15,16. The sincere soul falls as a traveller may do, by stumbling at some stone in his path; but gets up, and goes on his way with more care and speed. This is rather to be understood of falls into affliction, than falls into actual sin.
Matthew Henry's Whole Bible CommentaryVerses 13-14 We are here quickened to the study of wisdom by the consideration both of the pleasure and the profit of it. 1. It will be very pleasant. We eat honey because it is sweet to the taste, and upon that account we call it good, especially that which runs first from the honey-comb. Canaan was said to flow with milk and honey, and honey was the common food of the country (Lu. 24:41, 42), even for children, Isa. 7:15. Thus should we feed upon wisdom, and relish the good instructions of it. Those that have tasted honey need no further proof that it is sweet, nor can they by any argument be convinced of the contrary; so those that have experienced the power of truth and godliness are abundantly satisfied of the pleasure of both; they have tasted the sweetness of them, and all the atheists in the world with their sophistry, and the profane with their banter, cannot alter their sentiments. 2. It will be very profitable. Honey may be sweet to the taste and yet not wholesome, but wisdom has a future recompence attending it, as well as a present sweetness in it. "Thou art permitted to eat honey, and the agreeableness of it to thy taste invites thee to it; but thou hast much more reason to relish and digest the precepts of wisdom, for when thou hast found that, there shall be a reward; thou shalt be paid for thy pleasure, while the servants of sin pay dearly for their pains. Wisdom does indeed set thee to work, but there shall be a reward; it does indeed raise great expectations in thee, but as thy labour, so thy hope, shall not be in vain; thy expectation shall not be cut off (ch. 23:18), nay, it shall be infinitely outdone." | 
