Psalm 119:133
<< Psalm 119:133 >>

Order my steps in thy word: and let not any iniquity have dominion over me.

Psalm 119 Commentaries: BarnesCalvinClarkeDarbyGillGenevaGuzikJFBKeil / DelitzschKJV Translators'Henry's ConciseMatthew HenryScofieldTSKTreasury of DavidWesley
Barnes' Notes on the Bible

Order my steps in thy word - My goings, or, my conduct and life - by thy word; according to thy requirements. Let me be wholly obedient to thy will.

And let not any iniquity have dominion over me - See the notes at Psalm 19:13. The prayer is, that no form of sin, that no wicked passion or propensity, might be allowed to rule over him. He who is willing that any one sin should rule in his heart, though he should be free from all other forms of sin, cannot be a pious man. See the notes at James 2:10.


Clarke's Commentary on the Bible

Order my steps - הכן hachen, make them firm; let me not walk with a halting or unsteady step.

Have dominion over me - בי bi, In me. Let me have no governor but God, let the throne of my heart be filled by him, and none other.


Gill's Exposition of the Entire Bible

Order my steps in thy word,.... Or, "by thy word" (s), or "according" to it. Which is the rule of practice and action, as well as of faith; and happy are they who walk according to the directions of it; but it is not in the power of man to order and direct his steps: this is done by the Lord; and such who acknowledge him in their ways, and apply to him for direction, are and shall be thus favoured by him; see Jeremiah 10:23;

and let not any iniquity have dominion over me; not only greater sins or presumptuous ones, very gross iniquities, as in Psalm 19:13; but lesser ones, even the least of them. It is a sad thing to be enslaved to any lust or sin, be it what it will: sin reigns over wicked men even unto death; and it oftentimes has great power over good men, puts them upon doing that which is evil, and hinders them from doing that which is good; it carries them captive, and threatens to have the ascendant over them, and rule in them, which they deprecate; and such a prayer may be the prayer of faith, since it is promised "sin shall not have the dominion over you", Romans 6:14. Kimchi interprets this of the evil imagination or corruption of nature; R. Moses understands it of a wicked man; and so the Syriac version.

(s) "eloquio tuo", Tigurine version; "secundum eloquium tuum", Musculus.


Geneva Study Bible

Order my steps in thy word: and let not any iniquity have dominion over me.


Wesley's Notes

119:133 Steps - My motions and actions.


Jamieson-Fausset-Brown Bible Commentary

133. Order my steps-Make firm, so that there be no halting (Ps 40:2).

any iniquity-Ps 119:34 favors Hengstenberg, "any iniquitous man," any "oppressor." But the parallel first clause in this (Ps 119:33) favors English Version (Ps 19:13). His hope of deliverance from external oppression of man (Ps 119:34) is founded on his deliverance from the internal "dominion of iniquity," in answer to his prayer (Ps 119:33).


Matthew Henry's Concise Commentary

119:129-136 The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.


Matthew Henry's Whole Bible Commentary

Verse 133

Here David prays for two great spiritual blessings, and is, in this verse, as earnest for the good work of God in him as, in the verse before, for the good-will of God towards him. He prays, 1. For direction in the paths of duty: "Order my steps in thy word; having led me into the right way, let every step I take in that way be under the guidance of thy grace." We ought to walk by rule; all the motions of the soul must not only be kept within the bounds prescribed by the word, so as not to transgress them, but carried out in the paths prescribed by the word, so as not to trifle in them. And therefore we must beg of God that by his good Spirit he would order our steps accordingly. 2. For deliverance from the power of sin: "Let no iniquity have dominion over me, so as to gain my consent to it, and that I should be led captive by it." The dominion of sin is to be dreaded and deprecated by every one of us; and, if in sincerity we pray against it, we may receive that promise as an answer to the prayer (Rom. 6:14), Sin shall not have dominion over you.