| Barnes' Notes on the Bible He spake unto them in the cloudy pillar - He spake to the men of other times; to those who called upon his name. It cannot be meant literally that he spake to "Samuel" from the "cloudy pillar" - the pillar which guided the Israelites in the wilderness, unless that term be understood in the general sense as denoting the "Shechinah" - the visible symbol of the divine presence - the cloud that rested on the ark. The idea is, that God his people in ancient times from the cloud - the symbol of his presence; that he communed with them; that he heard their prayers; that he gave them his commandments; that he interposed in their behalf, and that it was not a vain thing that they worshipped him. All this was as true of Samuel - it is as true now of those who call upon God - as it was of Moses and Aaron. They kept his testimonies ... - They obeyed his laws, and he thus heard and answered them.
Clarke's Commentary on the BibleHe spake unto them in the cloudy pillar - That is, he directed all their operations, marchings, and encampments by this cloudy pillar. See Exodus 33:9. They kept his testimonies - Do ye the same, and God will be your portion as he was theirs.
Gill's Exposition of the Entire BibleHe spake unto them in the cloudy pillar,.... In the pillar of the clouds of glory, as the Targum; in which the Lord went before the children of Israel in the wilderness, to lead them, and protect them from heat in the day, Exodus 13:21, that is, he spake in this to Moses and Aaron; for it ceased when they came to the land of Canaan; instances of which see in Exodus 19:9, some have thought that the Lord might speak to Samuel also out of a cloud, when he called upon him, and it thundered, since clouds and thunder go together, 1 Samuel 12:18, the cloudy pillar was a type of Christ; and it is by him the Lord has spoken all his mind and will, when he was clothed with a cloud, or became obscure in the form of a servant; and it is through him, the Mediator, that men have access to God, and answers of prayer from him: they kept his testimonies; the law, and the precepts of it, which were testifications of the mind and will of God; these Moses, Aaron, and Samuel, kept, though not perfectly, yet sincerely, from a principle of love, and with a view to the glory of God: and the ordinance that he gave them; the ordinance of the passover, with the several rituals of the ceremonial law, which was an ordinance of God until the Messiah came; and we, under the Gospel dispensation, ought to keep the ordinances of Christ in faith and love, as they have been delivered to us; and such only can expect to be heard and answered by the Lord; and this is the reason of the mention of these things; see Psalm 66:18.
Geneva Study BibleHe spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Wesley's Notes 99:7 Spake - To some of them: to Moses and Aaron, Exod 19:24 33:9 - 11 1Sam 7:9, and c.
Jamieson-Fausset-Brown Bible Commentary7. cloudy pillar-the medium of divine intercourse (Ex 33:9; Nu 12:5). Obedience was united with worship. God answered them as intercessors for the people, who, though forgiven, were yet chastened (Ex 32:10, 34).
Matthew Henry's Concise Commentary99:6-9 The happiness of Israel is made out by referring to the most useful governors of that people. They in every thing made God's word and law their rule, knowing that they could not else expect that their prayers should be answered. They all wonderfully prevailed with God in prayer; miracles were wrought at their request. They pleaded for the people, and obtained answers of peace. Our Prophet and High Priest, of infinitely greater dignity than Moses, Aaron, or Samuel, has received and declared to us the will of the Father. Let us not only exalt the Lord with our lips, but give him the throne in our heart; and while we worship him upon his mercy-seat, let us never forget that he is holy.
Matthew Henry's Whole Bible CommentaryVerses 6-9 The happiness of Israel in God's government is here further made out by some particular instances of his administration, especially with reference to those that were, in their day, the prime leaders and most active useful governors of that people-Moses, Aaron, and Samuel, in the two former of whom the theocracy or divine government began (for they were employed to form Israel into a people) and in the last of whom that form of government, in a great measure, ended; for when the people rejected Samuel, and urged him to resign, they are said to reject God himself, that he should not be so immediately their king as he had been (1 Sa. 8:7), for now they would have a king, like all the nations. Moses, as well as Aaron, is said to be among his priests, for he executed the priest's office till Aaron was settled in it and he consecrated Aaron and his sons; therefore the Jews call him the priest of the priests. Now concerning these three chief rulers observe, I. The intimate communion they had with God, and the wonderful favour to which he admitted them. None of all the nations of the earth could produce three such men as these, that had such an intercourse with Heaven, and whom God knew by name, Ex. 33:17. Here is, 1. Their gracious observance of God. No kingdom had men that honoured God as these three men of the kingdom of Israel did. They honoured him, (1.) By their prayers. Samuel, though not among his priests, yet was among those that called on his name; and for this they were all famous, They called upon the Lord; they relied not on their own wisdom or virtue, but in every emergency had recourse to God, towards him was their desire, and on him their dependence. (2.) By their obedience: They kept his testimonies, and the ordinances that he gave them; they made conscience of their duty, and in every thing made God's word and law their rule, as knowing that unless they did so they could not expect their prayers should be answered, Prov. 28:9. Moses did all according to the pattern shown him; it is often repeated, According to all that God commanded Moses, so did he. Aaron and Samuel did likewise. Those were the greatest men and most honourable that were most eminent for keeping God's testimonies and conforming to the rule of his word. 2. God's gracious acceptance of them: He answered them, and granted them the things which they called upon him for. They all wonderfully prevailed with God in prayer; miracles were wrought at their special instance and request; nay, he not only condescended to do that for them which they desired, as a prince for a petitioner, but he communed with them as one friend familiarly converses with another (v. 7): He spoke unto them in the cloudy pillar. He often spoke to Samuel; from his childhood the word of the Lord came to him, and, probably, sometimes he spoke to him by a bright cloud overshadowing him: however, to Moses and Aaron he often spoke out of the famous cloudy pillar, Ex. 16:10; Num. 12:5. Israel are now reminded of this, for the confirming of their faith, that though they had not every day such sensible tokens of God's presence as the cloudy pillar was, yet to those that were their first founders, and to him that was their great reformer, God was pleased thus to manifest himself. II. The good offices they did to Israel. They interceded for the people, and for them also they obtained many an answer of peace. Moses stood in the gap, and Aaron between the living and the dead; and, when Israel was in distress, Samuel cried unto the Lord for them, 1 Sa. 7:9. This is here referred to (v. 8): "Thou answeredst them, O Lord our God! and, at their prayer, thou wast a God that forgavest the people they prayed for; and, though thou tookest vengeance of their inventions, yet thou didst not cut them off from being a people, as their sin deserved." "Thou wast a God that wast propitious for them (so Dr. Hammond), for their sakes, and sparedst the people at their request, even when thou wast about to take vengeance of their inventions, that is, when thy wrath was so highly provoked against them that it was just ready to break in upon them, to their utter overthrow." These were some of the many remarkable instances of God's dominion in Israel, more than in any other nation, for which the people are again called upon to praise God (v. 9): "Exalt the Lord our God, on account of what he has done for us formerly, as well as of late, and worship at his holy hill of Zion, on which he has now set his temple and will shortly set his King (Ps. 2:6), the former a type of the latter; there, as the centre of unity, let all God's Israel meet, with their adorations, for the Lord our God is holy, and appears so, not only in his holy law, but in his holy gospel." |
