| Barnes' Notes on the Bible And there shall be no night there - notes on Revelation 21:25. And they need no candle - No lamp; no artificial light, as in a world where there is night and darkness. Neither light of the sun; for the Lord God, ... - See the notes on Revelation 21:23. And they shall reign forever and ever - That is, with God; they shall be as kings. See the notes on Revelation 5:10; Revelation 20:6. Compare the Romans 8:16 note; 2 Timothy 2:11-12 note. Remarks On Revelation 21:1-5 And Revelation 22:1-5 This portion of the Apocalypse contains the most full and complete continuous description of the state of the righteous, in the world of blessedness, that is to be found in the Bible. It seems to be proper, therefore, to pause on it for a moment, and to state in a summary manner what will be the principal features of that blessedness. All can see that, as a description, it occupies an appropriate place, not only in regard to this book, but to the volume of revealed truth. In reference to this particular book, it is the appropriate close of the account of the conflicts, the trials, and the persecutions of the church; in reference to the whole volume of revealed truth, it is appropriate because it occurs in the last of the inspired books that was written. It was proper that a volume of revealed truth given to mankind, and designed to describe a great work of redeeming mercy, should close with a description of the state of the righteous after death. The principal features in the description are the following: (1) There will be a new heaven and a new earth: a new order of things, and a world adapted to the condition of the righteous. There will be such changes produced in the earth, and such abodes suited up for the redeemed, that it will be proper to say that they are "new," Revelation 21:1. (2) the locality of that abode is not determined. No particular place is revealed as constituting heaven; nor is it intimated that there would be such a place. For anything that appears, the universe at large will be heaven - the earth and all worlds; and we are left free to suppose that the redeemed will yet occupy any position of the universe, and be permitted to behold the special glories of the divine character that are manifested in each of the worlds that he has made. Compare the notes on 1 Peter 1:12. That there may be some one place in the universe that will be their permanent home, and that will be more properly called heaven, where the glory of their God and Saviour will be especially manifested, is not improbable; but still there is nothing to prevent the hope and the belief that in the infinite duration that awaits them they will be permitted to visit all the worlds that God has made, and to learn in each, and from each, all that he has especially manifested of his own character and glory there. (3) that future state will be entirely and forever free from all the consequences of the apostasy as now seen on the earth. There will be neither tears, nor sorrow, nor death, nor crying, nor pain, nor curse, Revelation 21:4; Revelation 22:3. It will, therefore, be a perfectly happy abode. (4) it will be pure and holy. Nothing will ever enter there that shall contaminate and defile, Revelation 21:8, Revelation 21:27. On this account, also, it will be a happy world, for: (a) all real happiness has its foundation in holiness; and, (b) the source of all the misery that the universe has experienced is sin. Let that be removed, and the earth would be happy; let it be extinguished from any world, and its happiness will be secure. (5) it will be a world of perfect light, Revelation 21:22-25; Revelation 22:5. There will be: continued...
Clarke's Commentary on the BibleThere shall be no night there - See the 23d (note) and 25th (note) verses of the preceding chapter (Revelation 21:23 and Revelation 21:25).
Gill's Exposition of the Entire BibleAnd there shall be no night there,.... This is repeated from Revelation 21:25 to express the certainty of it, and to observe, that the happiness of this state will greatly lie in the light thereof; it will be one everlasting day, , "day of eternity", or eternal day, as in 2 Peter 3:18 and they need no candle, nor the light of the sun; neither artificial nor natural light; neither the dimmer light of the ceremonial law, under the legal dispensation, which was like a candle lighted up in Judea; nor the more clear light of the Gospel and its ordinances, under the present dispensation, which now will be at an end: for the Lord God giveth them light; immediately from himself, without the use of means and ordinances; and in his light the saints will see all things clearly; who will be always communicating it to them, and will be their everlasting light; See Gill on Revelation 21:23. and they shall reign for ever and ever; they are made kings now, and in this state they shall reign with Christ for the space of a thousand years; and when they are ended, they shall not cease to reign; nor will Christ, when he delivers up the kingdom to the Father, for his and their kingdom is an everlasting one, Revelation 1:6 and here ends the account of this glorious state of things; what follows is the conclusion of the whole book.
Vincent's Word StudiesNo night there (ἐκεῖ) Substitute ἔτι any more. Rev., there shall be night no more.
Geneva Study BibleAnd there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
People's New Testament 22:5 And there shall be no night there. The city is a city of light lighted by the divine presence, but the meaning goes beyond this. The soul shall have no nights of sorrow there. And they shall reign for ever and ever. They shall be Christ's assistants in the rule of the glorified earth.
Wesley's Notes 22:5 And they shall reign for ever and ever - What encouragement is this to the patience and faithfulness of the saints, that, whatever their sufferings are, they will work out for them an eternal weight of glory! Thus ends the doctrine of this Revelation, in the everlasting happiness of all the faithful. The mysterious ways of Providence are cleared up, and all things issue in an eternal Sabbath, an everlasting state of perfect peace and happiness, reserved for all who endure to the end.
Jamieson-Fausset-Brown Bible Commentary5. there-so Andreas. But A, B, Vulgate, and Syriac read, "(there shall be no night) any longer"; Greek, "eti," for "ekei." they need-A, Vulgate, and Coptic read the future, "they shall not have need." B reads, "(and there shall be) no need." candle-Greek, "lamp." A, Vulgate, Syriac, and Coptic insert "light (of a candle, or lamp)." B Omits it. of the sun-so A. But B omits it. giveth . light-"illumines." So Vulgate and Syriac. But A reads, "shall give light." them-so B and Andreas. But A reads, "upon them." reign-with a glory probably transcending that of their reign in heaven with Christ over the millennial nations in the flesh described in Re 20:4, 6; that reign was but for a limited time, "a thousand years"; this final reign is "unto the ages of the ages."
Matthew Henry's Concise Commentary22:1-5 All streams of earthly comfort are muddy; but these are clear, and refreshing. They give life, and preserve life, to those who drink of them, and thus they will flow for evermore. These point to the quickening and sanctifying influences of the Holy Spirit, as given to sinners through Christ. The Holy Spirit, proceeding from the Father and the Son, applies this salvation to our souls by his new-creating love and power. The trees of life are fed by the pure waters of the river that comes from the throne of God. The presence of God in heaven, is the health and happiness of the saints. This tree was an emblem of Christ, and of all the blessings of his salvation; and the leaves for the healing of the nations, mean that his favour and presence supply all good to the inhabitants of that blessed world. The devil has no power there; he cannot draw the saints from serving God, nor can he disturb them in the service of God. God and the Lamb are here spoken of as one. Service there shall be not only freedom, but honour and dominion. There will be no night; no affliction or dejection, no pause in service or enjoyment: no diversions or pleasures or man's inventing will there be wanted. How different all this from gross and merely human views of heavenly happiness, even those which refer to pleasures of the mind!
Matthew Henry's Whole Bible CommentaryChapter 22 In this chapter we have, I. A further description of the heavenly state of the church (v. 1-5). II. A confirmation of this and all the other visions of this book (v. 6-19). III. The conclusion (v. 20, 21). Verses 1-5 The heavenly state which was before described as a city, and called the new Jerusalem, is here described as a paradise, alluding to the earthly paradise which was lost by the sin of the first Adam; here is another paradise restored by the second Adam. A paradise in a city, or a whole city in a paradise! In the first paradise there were only two persons to behold the beauty and taste the pleasures of it; but in this second paradise whole cities and nations shall find abundant delight and satisfaction. And here observe, I. The river of paradise. The earthly paradise was well watered: no place can be pleasant or fruitful that is not so. This river is described, 1. By its fountain-head-the throne of God and the Lamb. All our springs of grace, comfort, and glory, are in God; and all our streams from him are through the mediation of the Lamb. 2. By its quality-pure and clear as crystal. All the streams of earthly comfort are muddy; but these are clear, salutary, and refreshing, giving life, and preserving life, to those who drink of them. II. The tree of life, in this paradise. Such a tree there was in the earthly paradise, Gen. 2:9. This far excels it. And now, as to this tree, observe, 1. The situation of it-in the midst of the street, and on either side the river; or, as might have been better rendered, in the midst between the terrace-walk and the river. This tree of life is fed by the pure waters of the river that comes from the throne of God. The presence and perfections of God furnish out all the glory and blessedness of heaven. 2. The fruitfulness of this tree. (1.) It brings forth many sorts of fruit-twelve sorts, suited to the refined taste of all the saints. (2.) It brings forth fruit at all times-yields its fruit every month. This tree is never empty, never barren; there is always fruit upon it. In heaven there is not only a variety of pure and satisfying pleasures, but a continuance of them, and always fresh. (3.) The fruit is not only pleasant, but wholesome. The presence of God in heaven is the health and happiness of the saints; there they find in him a remedy for all their former maladies, and are preserved by him in the most healthful and vigorous state. III. The perfect freedom of this paradise from every thing that is evil (v. 3): There shall be no more curse; no accursed one-katanathema, no serpent there, as there was in the earthly paradise. Here is the great excellency of this paradise. The devil has nothing to do there; he cannot draw the saints from serving God to be subject to himself, as he did our first parents, nor can he so much as disturb them in the service of God. IV. The supreme felicity of this paradisiacal state. 1. There the saints shall see the face of God; there they shall enjoy the beatific vision. 2. God will own them, as having his seal and name on their foreheads. 3. They shall reign with him for ever; their service shall be not only freedom but honour and dominion. 4. All this shall be with perfect knowledge and joy. They shall be full of wisdom and comfort, continually walking in the light of the Lord; and this not for a time, but for ever and ever. | 
