Zephaniah 2:14
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And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.

Zephaniah 2 Commentaries: BarnesCalvinClarkeDarbyGillGenevaGuzikJFBKeil / DelitzschKJV Translators'Henry's ConciseMatthew HenryScofieldTSKWesley
Barnes' Notes on the Bible

And flocks shall lie down in the midst of her - No desolation is like that of decayed luxury. It preaches the nothingness of man, the fruitlessness of his toils, the fleetingness of his hopes and enjoyments, and their baffling when at their height. Grass in a court or on a once beaten road, much more, in a town, speaks of the passing away of what has been, that man was accustomed to be there, and is not, or is there less than he was. It leaves the feeling of void and forsakenness. But in Nineveh not a few tufts of grass here and there shall betoken desolation, it shall be one wild rank pasture, where "flocks" shall not feed only, but "lie down" as in their fold and continual resting place, not in the outskirts only or suburbs, but in the very center of her life and throng and busy activity, "in the midst of her," and none shall fray them away. So Isaiah had said of the cities of Aroer, "they shall be for flocks, which shall lie down and none shall make them afraid" Isaiah 17:2, and of Judah until its restoration by Christ, that it should be "a joy of wild asses, a pasture of flocks" (Isaiah 32:14, compare Jeremiah 6:2). And not only those which are wont to be found in some connection with man, but "all the beasts of a nation" , the troops of wild and savage and unclean beasts which shun the dwellings of man or are his enemies, these in troops have their lair there.

Both the cormorant and the bittern - They may be the same. The pelican retires inland to consume its food. Tristram, Houghton, in Smith's Bible Dictionary, "Pelican" note. It could be a hedgehog.

Shall lodge in the upper lintels of it. - The "chapiters" (English margin) or capitals of the pillars of the temples and palaces shall lie broken and strewn upon the ground, and among those desolate fragments of her pride shall unclean animals haunt. The pelican has its Hebrew name from vomiting. It vomits up the shells which it had swallowed whole, after they had been opened by the heat of the stomach, and so picks out the animal contained in them , the very image of greediness and uncleanness. It dwells also not in deserts only but near marshes, so that Nineveh is doubly waste.

A voice shall sing in the windows - In the midst of the desolation, the muteness of the hedgehog and the pensive loneliness of the solitary pelican, the musing spectator is even startled by the gladness of a bird, joyous in the existence which God has given it. Instead of the harmony of music and men-singers and women-singers in their palaces shall be the sweet music of some lonely bird, unconscious that it is sitting "in the windows" of those, at whose name the world grew pale, portions of the outer walls being all which remain of her palaces. "Desolation" shall be "in the thresholds," sitting, as it were, in them; everywhere to be seen in them; the more, because unseen. Desolation is something oppressive; we "feel" its presence. There, as the warder watch and ward at the empty portals, where once was the fullest throng, shall "desolation sit," that no one enter. "For He shall uncover (hath uncovered, English margin) the cedar-work:" in the roofless palaces, the carved "cedar-work" shall be laid open to wind and rain. Any one must have noticed, how piteous and dreary the decay of any house in a town looks, with the torn paper hanging uselessly on its walls. A poet of our own said niche beautiful ruins of a wasted monastery:

"For the gay beams of lightsome day

Gild, but to flout the ruins gray."

But at Nineveh it is one of the mightiest cities of the world which thus lies waste, and the bared "cedar-work" had, in the days of its greatness, been carried off from the despoiled Lebanon or Hermon .


Clarke's Commentary on the Bible

And flocks shall lie down in the midst of her - Nineveh was so completely destroyed, that its situation is not at present even known. The present city of Mossoul is supposed to be in the vicinity of the place where this ancient city stood.

The cormorant קאת kaath; and the bittern, קפד kippod. These Newcome translates, "The pelican and the porcupine."

Their voice shall sing in the windows - The windows shall be all demolished; wild fowl shall build their nests in them, and shall be seen coming from their sills, and the fine cedar ceilings shall be exposed to the weather, and by and by crumble to dust. See the note on Isaiah 34:11-14 (note), where nearly the same terms are used.

I have in another place introduced a remarkable couplet quoted by Sir W. Jones from a Persian poet, which speaks of desolation in nearly the same terms.

"The spider holds the veil in the palace of Caesar:

The owl stands sentinel in the watchtower of Afrasiab."


Gill's Exposition of the Entire Bible

And flocks shall lie down in the midst of her,.... In the midst of the city of Nineveh; in the streets of it, where houses stood, and people in great numbers walked; but now only should be seen the cottages of shepherds, and flocks of sheep feeding or lying down, as is before observed of the sea coast of the Philistines, Zephaniah 2:6,

all the beasts of the nations; that is, all sorts of beasts, especially wild beasts, in the several parts of the world, should come and dwell here; instead of kings and princes, nobles, merchants, and the great men thereof, who once here inhabited, now there should be beasts of prey, terrible to come nigh unto; for these are to be understood properly and literally, and not figuratively, of men, for their savageness and cruelty, comparable to beasts:

both the cormorant and the bittern shall lodge in the upper lintels of it; of the doors of the houses in Nineveh: or, "on its pomegranates" (k); the figures of these being often put on chapiters, turrets, pinnacles, pillars, and posts in buildings, and over porches of doors; and on these those melancholy and doleful creatures here mentioned, which delight in solitary places, should take up their abode. The "cormorant" is the same with the "corvus aquaticus", or "sea raven", about the size of a goose; it builds not only among rocks, but often on trees: what is called the "shagge" is a species of it, or the lesser cormorant, a water fowl common on our northern coasts; is somewhat larger than a common duck, and builds on trees as the common cormorant (l). Bochart (m) takes it to be the "pelican" which is here meant; and indeed, whatever bird it is, it seems to have its name from vomiting; and this is what naturalists (n) observe of the pelican, that it swallows down shell fish, which, being kept awhile in its stomach, are heated, and then it casts them up, which then open easily, and it picks out the flesh of them: and it seems to delight in desolate places, since it is called the pelican of the wilderness, Psalm 102:6. Isidore says (o) it is an Egyptian bird, dwelling in the desert by the river Nile, from whence it has its name; for it is called "canopus Aegyptus"; and the Vulgate Latin version renders the word here "onocrotalus", the same with the pelican; and Montanus translates it the "pelican"; and so do others. The "bittern" is a bird of the heron kind; it is much the size of a common heron; it is usually found in sedgy and reedy places near water, and sometimes in hedges; it makes a very remarkable noise, and, from the singularity of it, the common people imagine it sticks its beak in a reed or in the mud, in order to make it; hence it is sometimes called the "mire drum" (p). It is said it will sometimes make a noise like a bull, or the blowing of a horn, so as to be heard half a German mile, or one hour's journey; hence it is by some called "botaurus", as if "bootaurus", because it imitates the bellowing of a bull (q). The Tigurine version renders it the "castor" or "beaver" (r); but Bochart (s) takes it to be the "hedgehog"; and so the word is rendered in the Vulgate Latin, Septuagint, Syriac, and Arabic versions, and by others: which is a solitary creature, and drives away all other animals from society with it by its prickles:

their voice shall sing in the windows: of desolate houses, the inhabitants being gone who used to be seen looking out of them; but now these creatures before named should dwell here, and utter their doleful sounds, who otherwise would not have come near them:

desolation shall be in the thresholds; there being none to go in and out over them. The Septuagint version, and which is followed by the Vulgate Latin and Arabic versions, render it, "the ravens shall be in its gates": mistaking "desolation", for "a raven":

for he shall uncover the cedar work; the enemy Nebuchadnezzar, or Nabopolassar, when he should take the city, would unroof the houses panelled with cedar, and expose all the fine cedar work within to the inclemencies of the air, which would soon come to ruin. All these expressions are designed to set forth the utter ruin and destruction of this vast and populous city; and which was so utterly destroyed, as Lucian says, that there is no trace of it to be found; and, according to modern travellers, there are only heaps of rubbish to be seen, which are conjectured to be the ruins of this city; See Gill on Nahum 1:8.

(k) "in malogranatis ejus", Junius & Tremellius, Piscator, Tarnovius. (l) Vid Supplement to Chambers's Dictionary, in the words "Cormorant, Cornus Aquaticus", and "Shagge". (m) Hierozoic. par. 2. l. 1. c. 24. col. 294. (n) Aristot. Hist. Animal. l. 9. c. 10. Plin. Nat. Hist. l. 10. c. 40. Aelian de Animal. l. 3. c. 20. (o) Originum, l. 12. c. 7. (p) Supplement, ut supra (Chambers's Dictionary), in the word "Bittern". (q) Schotti Physica Curiosa, par. 2. l. 9. c. 24. p. 1160. (r) Vid. Fuller. Miscel. Saer. l. 1. c. 18. (s) Hierozoic. par. 1. l. 3. c. 36. col. 1036.


Geneva Study Bible

And flocks shall lie down in the midst of her, all the beasts of the nations: both the {h} cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.

(h) Read Isa 34:11


Wesley's Notes

2:14 All the beasts - All sorts of beasts which are found in those countries. The bittern - A bird that delights in desolate places.


King James Translators' Notes

cormorant: or, pelican

upper...: or, knops, or, chapiters

for...: or, when he hath uncovered


Jamieson-Fausset-Brown Bible Commentary

14. flocks-of sheep; answering to "beasts" in the parallel clause. Wide pastures for sheep and haunts for wild beasts shall be where once there was a teeming population (compare Zep 2:6). Maurer, needlessly for the parallelism, makes it "flocks of savage animals."

beasts of the nations-that is, beasts of the earth (Ge 1:24). Not as Rosenmuller, "all kinds of beasts that form a nation," that is, gregarious beasts (Pr 30:25, 26).

cormorant-rather, the "pelican" (so Ps 102:6; Isa 34:11, Margin).

bittern-(Isa 14:23). Maurer translates, "the hedgehog"; Henderson, "the porcupine."

upper lintels-rather, "the capitals of her columns," namely, in her temples and palaces [Maurer]. Or, "on the pomegranate-like knops at the tops of the houses" [Grotius].

their voice shall sing in the windows-The desert-frequenting birds' "voice in the windows" implies desolation reigning in the upper parts of the palaces, answering to "desolation . in the thresholds," that is, in the lower.

he shall uncover the cedar work-laying the cedar wainscoting on the walls, and beams of the ceiling, bare to wind and rain, the roof being torn off, and the windows and doors broken through. All this is designed as a consolation to the Jews that they may bear their calamities patiently, knowing that God will avenge them.


Matthew Henry's Concise Commentary

2:4-15 Those are really in a woful condition who have the word of the Lord against them, for no word of his shall fall to the ground. God will restore his people to their rights, though long kept from them. It has been the common lot of God's people, in all ages, to be reproached and reviled. God shall be worshipped, not only by all Israel, and the strangers who join them, but by the heathen. Remote nations must be reckoned with for the wrongs done to God's people. The sufferings of the insolent and haughty in prosperity, are unpitied and unlamented. But all the desolations of flourishing nations will make way for the overturning Satan's kingdom. Let us improve our advantages, and expect the performance of every promise, praying that our Father's name may be hallowed every where, over all the earth.


Matthew Henry's Whole Bible Commentary

Verses 12-15

The cup is going round, when Nebuchadnezzar is going on conquering and to conquer; and not only Israel's near neighbours, but those that lay more remote, must be reckoned with for the wrongs they have done to God's people; the Ethiopians and the Assyrians are here taken to task. 1. The Ethiopians, or Arabians, that had sometimes been a terror to Israel (as in Asa's time, 2 Chr. 14:9), must now be reckoned with: They shall be slain by my sword, v. 12. Nebuchadnezzar was God's sword, the instrument in his hand with which these and other enemies were subdued and punished, Ps. 17:14. 2. The Assyrians, and Nineveh the head city of their monarchy, are next set to the bar, to receive their doom: He that is God's sword will stretch out his hand against the north, and destroy Assyria, and make himself master of it. Assyria had been the rod of God's anger against Israel, and now Babylon is the rod of God's anger against Assyria, Isa. 10:5. He will make Nineveh a desolation, as was lately and largely foretold by the prophet Nahum. Observe, (1.) How flourishing Nineveh's state had formerly been (v. 15): This is the rejoicing city that dwelt carelessly. Nineveh was so strong that she feared no evil, and therefore dwelt carelessly and set danger at defiance; she was so rich that she thought herself sure of all good, and therefore was a rejoicing city, full of mirth and gaiety; and she had such a dominion that she admitted no rival, but said in her heart, "I am, and there is none besides me that can compare with me, no city in the world that can pretend to be equal with me." God can with his judgments frighten the most secure, humble the most haughty, and mar the mirth of those that most laugh now. (2.) How complete Nineveh's ruin shall now be; it shall be made a desolation, v. 13. Such a heap of ruins shall this once pompous city be that it shall be, [1.] A receptacle for beasts, such a wilderness that flocks shall lie down in it; nay, such a waste, desolate, frightful place, that wild beasts, shall take up their abode there; the melancholy birds, as the cormorant and bittern, shall make their nests in what remains of the houses, as they sometimes do in old ruinous buildings that are uninhabited and unfrequented. The lintels, or chapiters of the pillars, the windows and thresholds, and all the fine cedar-work curiously engraven, shall lie exposed; and on them these rueful ominous birds shall perch, and their voice shall sing. How are the songs of mirth turned into hideous horrid noises! What little reason have men to be proud of stately buildings, and rich furniture, when they know not what all the pomp of them may come to at last! [2.] A derision to travellers. Those that had come from far, to gratify their curiosity with the sight of Nineveh's splendour, shall now look on her with as much contempt as ever they looked upon her with admiration (v. 15): Every one that passes by shall hiss at her, and wag his hand, making light of her desolations, nay, and making sport with them-"There is an end of proud Nineveh." They shall not weep, and wring their hands (the adversities of those are unpitied and unlamented who were insolent and haughty in their prosperity), but they shall hiss and wag their hands, forgetting that perhaps their own ruin is not far off.