| Barnes' Notes on the Bible The "woe" having been pronounced on the five cities apart, now falls upon the whole nation of the Cherethites or Philistines. The Cherethites are only named as equivalent to the Philistines, probably as originally a distinct immigration of the same people . The name is used by the Egyptian slave of the Amalekite 1 Samuel 30:14 for those whom the author of the first book of Samuel calls Philistines 1 Samuel 30:16. Ezekiel uses the name parallel with that of "Philistines," with reference to the destruction which God would bring upon them . The word of the Lord - Comes not to them, but "upon" them, overwhelming them. To them He speaketh not in good, but in evil; not in grace, but in anger; not in mercy, but in vengeance. Philistia was the first enemy of the Church. It showed its enmity to Abraham and Isaac and would fain that they should not sojourn among them Genesis 21:34; Genesis 26:14-15, Genesis 26:28. They were the hindrance that Israel should not go straight to the promised land Exodus 13:17. When Israel passed the Red Sea Exodus 15:14, "sorrow" took hold of them." They were close to salvation in body, but far in mind. They are called "Canaan," as being a chief nation of it Genesis 15:21, and in that name lay the original source of their destruction. They inherited the sins of Canaan and with them his curse, preferring the restless beating of the barren, bitter sea on which they dwelt, "the waves of this troublesome world," to being a part of the true Canaan. They would absorb the Church into the world, and master it, subduing it to the pagan Canaan, not subdue themselves to it, and become part of the heavenly Canaan.
Clarke's Commentary on the BibleThe sea-coasts, the nation of the Cherethites - The sea-coasts mean all the country lying on the Mediterranean coast from Egypt to Joppa and Gaza. The Cherethites - the Cretans who were probably a colony of the Phoenicians. See on 1 Samuel 30:14 (note), and Amos 9:7 (note).
Gill's Exposition of the Entire BibleWoe unto the inhabitants of the sea coasts, the nation of the Cherethites,.... Which is a name of the Philistines in general, as Kimchi and Ben Melech; or these were a particular tribe belonging to them, that inhabited the southern part of their country; see 1 Samuel 30:14 those on the sea coast, the coast of the Mediterranean sea, and so lay between that and Judea: out of this nation, in the times of David and Solomon, were some choice soldiers selected, called the Cherethites and Pelethites, who were their bodyguards, as Josephus (a) calls them; a royal band, which never departed from the king's person; see 2 Samuel 15:18. The Septuagint version calls them "strangers of the Cretians"; and are thought by some to be a colony of the Cretians; a people that came originally from the island of Crete, and settled here; but, on the contrary, rather Crete was a colony of the Philistines, and had its name from them; for by the Arabians (b), the country of Palestine, or the Philistines, is called Keritha; and by the Syrians Creth; and, by the Hebrews the inhabitants thereof are called Cherethites, as here, and in Ezekiel 25:16 and so the south of the Cherethites, in 1 Samuel 30:14, is, in Ezekiel 25:16, called the land of the Philistines. In all the above places, where they are spoken of as the attendants of Solomon and David, they are in the Targum called "archers"; and it is a clear case the Philistines were famous for archery, whereby they had sometimes the advantage of their enemies; see 1 Samuel 31:3 and bows and arrows were the arms the Cretians made use of, and were famous for, as Bochart (c) from various writers has shown; the use of which they learned very probably from the Philistines, from whom they sprung; though Solinus (d) says they were the first that used arrows; and, according to Diodorus Siculus, Saturn introduced the art of using bows and arrows into the island of Crete; though others ascribe it to Apollo (e); and it is said that Hercules learnt this art from Rhadamanthus of Crete; which last instance seems to favour the notion of those, that these Cherethites were Cretians, or sprung from them; to which the Septuagint version inclines; and Calmet (f) is of opinion that Caphtor, from whence the Philistines are said to come, Amos 9:7 and who are called the remnant of the country of Caphtor, Jeremiah 47:4 is the island of Crete; and that the Philistines came from thence into Palestine; and that the Cherethites are the ancient Cretians; the language, manners, arms, religion and gods, of the Cretians and Philistines, being much the same; though so they might be, as being a colony of the Philistines; See Gill on Amos 9:7 though a learned man (1), who gives into the opinion that these were royal guards, yet thinks they were not strangers and idolaters, but proselytes to the Jewish religion at least; and rather Israelites, choice selected men, men of strength and valour, of military courage and skill, picked out of the nation, to guard the king's person; and who were called Cherethites and Pelethites, from the kind of shields and targets they wore, called "cetra" and "pelta": and it is a notion several of the Jewish writers (2) have, that they were two families in Israel; but it seems plain and evident that a foreign nation is here meant, which lay on the sea coast, and belonged to the Philistines. Another learned man (g) thinks they are the Midianites, the same with the Cretians that Luke joins with the Arabians, Acts 2:11 as the Midianites are with the Arabians and Amalekites by Josephus (h); however, a woe is denounced against them, and they are threatened with desolation. The Vulgate Latin version is, "a nation of destroyed ones": and the Targum, "a people who have sinned, that they might be destroyed:'' the word of the Lord is against you; inhabitants of the sea coast, the Cherethites; the word of the Lord conceived in his own mind, his purpose to destroy them, which cannot be frustrated. So the Targum, "the decree of the word of the Lord is against you;'' and the word pronounced by his lips, the word of prophecy concerning them, by the mouth of former prophets, as Isaiah, Isaiah 14:29 and by the mouth of the present prophet: O Canaan, the land of the Philistines; Palestine was a part of Canaan; the five lordships of the Philistines before mentioned belonged originally to the Canaanite, Joshua 13:3 and these belonged to the land of Israel, though possessed by them, out of which now they should be turned, and the country wasted, as follows: I will even destroy thee, that there shall be no inhabitant; so great should be the desolation; all should be removed from it, either by death or by captivity; at least there should be no settled inhabitant. (a) Antiqu. l. 7. c. 5. sect. 4. and c. 11. sect. 8. Vid. Opitii Exercitat. de Crethi & Plethi. (b) Giggeius apud Bochart. Canaan, l. 1. c. 15. col. 422. (c) Ibid. col. 423. (d) Polyhistor. c. 16. (e) Diodor. Sicul. Bibliothec. l. 5. p. 334, 341. (f) Dictionary, in the word "Caphtor". (1) Fortunati Scacchi Elaeochrism, Myrothec. l. 3. c. 18, 19. (2) Kimchi & Ben Gersom in 2 Samuel 8.18. and xv. 18. (g) Texelii Phoenix. l. 3. c. 21. sect. 4. p. 389, 390. (h) Antiqu. l. 5. c. 6. sect. 1.
Geneva Study BibleWoe unto the inhabitants of the sea {d} coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. (d) That is, Galilee: by these nations he means the people that dwelt near to the Jews, and instead of friendship were their enemies: therefore he calls them Canaanites, whom the Lord appointed to be slain.
Wesley's Notes 2:5 The inhabitants - All the Philistines. Cherethites - Or destroyers, men that were stout, fierce, and terrible to their neighbours. O Canaan - That part that the Philistines kept by force from the Jews.
Jamieson-Fausset-Brown Bible Commentary5. inhabitants of the seacoast-the Philistines dwelling on the strip of seacoast southwest of Canaan. Literally, the "cord" or "line" of sea (compare Jer 47:7; Eze 25:16). the Cherethites-the Cretans, a name applied to the Philistines as sprung from Crete (De 2:23; Jer 47:4; Am 9:7). Philistine means "an emigrant." Canaan . land of the Philistines-They occupied the southwest of Canaan (Jos 13:2, 3); a name which hints that they are doomed to the same destruction as the early occupants of the land.
Matthew Henry's Concise Commentary2:4-15 Those are really in a woful condition who have the word of the Lord against them, for no word of his shall fall to the ground. God will restore his people to their rights, though long kept from them. It has been the common lot of God's people, in all ages, to be reproached and reviled. God shall be worshipped, not only by all Israel, and the strangers who join them, but by the heathen. Remote nations must be reckoned with for the wrongs done to God's people. The sufferings of the insolent and haughty in prosperity, are unpitied and unlamented. But all the desolations of flourishing nations will make way for the overturning Satan's kingdom. Let us improve our advantages, and expect the performance of every promise, praying that our Father's name may be hallowed every where, over all the earth.
Matthew Henry's Whole Bible CommentaryVerses 4-7 The prophet here comes to foretel what share the neighbouring nations should have in the destruction made upon those parts of the world by Nebuchadnezzar and his victorious Chaldees, as others of the prophets did at that time, which is designed, 1. To awaken the people of the Jews, by making them sensible how strong, how deep, how large, the inundation of calamities should be, that the day of the Lord, which was near, might appear the more dreadful, and they might thereby be quickened to prepare for it as for a general deluge. 2. To comfort them with this thought, that their case, though sad, should not be singular (Solamen miseris socios habuisse doloris-The wretched find it consolatory to have companions of their woe), and much more with this, that though God had seemed to be their enemy, and to fight against them, yet he was still so far their friend, and an enemy to their enemies, that he resented, and would revenge, the indignities done them. In these verses we have the doom of the Philistines, who were near neighbours, and old enemies, to the people of Israel. Five lordships there were in that country; only four are here named-Gaza and Ashkelon, Ashdod and Ekron; Gath, the fifth, is not named, some think because it was now subject to Judah. They were the inhabitants of the sea-coasts (v. 5), for their country lay upon the Great Sea. The nation of the Cherethites is here joined with them, which bordered upon them (1 Sa. 30:14) and fell with them, as is foretold also, Eze. 25:16. The Philistines' land is here called Canaan, for it belonged to that country which God gave to his people Israel, and was inserted in the grant made to them, Jos. 13:3. This land is yet to be possessed (five lords of the Philistines), so that they wrongfully kept Israel out of the possession of it (Jdg. 3:3), which is now remembered against them. For, though the rights of others may be long detained unjustly, the righteous God will at length avenge the wrong. I. It is here foretold that the Philistines, the usurpers, shall be dispossessed and quite extirpated. In general, here is a woe to them (v. 5), which, coming from God, denotes all misery: The word of the Lord is against them-the word of the former prophets, which, though not yet accomplished, will be in its season, Isa. 14:31. This word, now by this prophet, is against them. Note, Those are really in a woeful condition that have the word of the Lord against them, for no word of his shall fall to the ground. Those that rebel against the precepts of God's word shall have the threatenings of the word against them. The effect will be no less than their destruction, 1. God himself will be the author of it: "I will even destroy thee, who can make good what I say and will." 2. It shall be a universal destruction; it shall extend itself to all parts of the land, both city and country: Gaza shall be forsaken, though now a populous city. It was foretold (Jer. 47:6) that baldness should come upon Gaza; Alexander the Great razed that city, and we find (Acts 8:26) that Gaza was a desert. Ashkelon shall be a desolation, a pattern of desolation. Ashdod shall be driven out at noon-day; in the extremity of the scorching heat they shall have no shade, no shelter to protect them; but then, when most incommoded by the weather, they shall be forced away into captivity, which will be an aggravating circumstance of it. Ekron likewise shall be rooted up, that had been long taking root. The land of the Philistines shall be dispeopled; there shall be no inhabitant, v. 5. God made the earth to be inhabited (Isa. 45:18), otherwise he would have made it in vain; but, if men do not answer the end of their creation in serving God, it is just with God that the earth should not answer the end of its creation in serving them for a habitation; man's sin has sometimes subjected it to this vanity. 3. It shall be an utter destruction. The sea-coast, which used to be a harbour for ships and a habitation for merchants, shall now be deserted, and be only cottages for shepherds and folds for flocks (v. 6), and then perhaps put to better use than when it was possessed by the lords of the Philistines. II. It is here foretold that the house of Judah, the rightful owners, shall recover the possession of it, v. 7. The remnant of those that shall return out of captivity, when God visits them, shall be made to lie down in safety in the houses of Ashkelon, to lie down in the evening, when they are weary and sleepy. There they shall feed themselves and their flocks. Note, God will at length restore his people to their rights, though they may be long kept out from them. |
