| Barnes' Notes on the Bible Their tents - i. e. "their homes." The word "tents" was used for "houses" from an old habit of speech, which had come down from the time when the Israelites were a nomadic nation.
Clarke's Commentary on the BibleThey blessed the king - Wished him all spiritual and temporal happiness. They were contented with their king, at peace among themselves, and happy in their God; so that they returned to their houses magnifying their God for all his bounty to them, their country, and their king. How happy must these people have been, and how prosperous, had their king continued to walk uprightly before God! But alas! the king fell, and the nation followed his example.
Gill's Exposition of the Entire BibleOn the eighth day he sent the people away,.... That is, of the feast of tabernacles, the eighth from the first of that, which was a solemn day, and fell on the twenty second of the month; at the close of which the dismission was made, or they had leave to go, but they did not until the twenty third, according to 2 Chronicles 7:10. and they blessed the king; returned him thanks for his care, and charge, and pains, in building the temple; for prayers for them, and the feast he had now made, and wished all health and happiness to him: and went unto their tents joyful and glad of heart; or to their cities, as the Targum, to their several habitations; being greatly delighted with what they had seen and heard, and partook of especially: for all the goodness the Lord had done for David his servant, and for Israel his people; in 2 Chronicles 7:10, it is added, "unto Solomon"; for David, in giving him such a son and successor, who according to promise had built the house of the Lord; and for Solomon, in raising him up to such dignity, and enabling him to build such a temple for the worship of God and his glory; and for the people of Israel, in giving them such a king to rule over them, under whom they enjoyed so much peace and prosperity, and the full and free exercise of the true religion, with such accommodations, and in such a splendid manner as now.
Geneva Study BibleOn the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
Wesley's Notes 8:66 He sent - Solomon having joined with the people in the solemn assembly, which was kept on the eighth day; in the close of that day took his solemn farewell, and dismissed them with his blessing; and the next morning when the heads and elders with divers of the people came to take their leave of the king, he sent them away.
King James Translators' Notesblessed: or, thanked
Matthew Henry's Concise Commentary8:62-66 Solomon offered a great sacrifice. He kept the feast of tabernacles, as it seems, after the feast of dedication. Thus should we go home, rejoicing, from holy ordinances, thankful for God's Goodness
Matthew Henry's Whole Bible CommentaryVerses 62-66 We read before that Judah and Israel were eating and drinking, and very cheerful under their own vines and fig-trees; here we have them so in God's courts. Now they found Solomon's words true concerning Wisdom's ways, that they are ways of pleasantness. I. They had abundant joy and satisfaction while they attended at God's house, for there, 1. Solomon offered a great sacrifice, 22,000 oxen and 120,000 sheep, enough to have drained the country of cattle if it had not been a very fruitful land. The heathen thought themselves very generous when they offered sacrifices by hundreds (hecatombs they called them), but Solomon out-did them: he offered them by thousands. When Moses dedicated his altar, the peace-offerings were twenty-four bullocks, and of rams, goats, and lambs, 180 (Num. 7:88); then the people were poor, but now that they had increased in wealth more was expected from them. Where God sows plentifully he must reap accordingly. All these sacrifices could not be offered in one day, but in the several days of the feast. Thirty oxen a day served Solomon's table, but thousands shall go to God's altar. Few are thus minded, to spend more on their souls than on their bodies. The flesh of the peace-offerings, which belonged to the offerer, it is likely, Solomon treated the people with. Christ fed those who attended him. The brazen altar was not large enough to receive all these sacrifices, so that, to serve the present occasion, they were forced to offer many of them in the middle of the court, (v. 64), some think on altars, altars of earth or stone, erected for the purpose and taken down when the solemnity was over, others think on the bare ground. Those that will be generous in serving God need not stint themselves for want of room and occasion to be so. 2. He kept a feast, the feast of tabernacles, as it should seem, after the feast of dedication, and both together lasted fourteen days (v. 65), yet they said not, Behold, what a weariness is this! II. They carried this joy and satisfaction with them to their own houses. When they were dismissed they blessed the king (v. 66), applauded him, admired him, and returned him the thanks of the congregation, and then went to their tents joyful and glad of heart, all easy and pleased. God's goodness was the matter of their joy, so it should be of ours at all times. They rejoiced in God's blessing both on the royal family and on the kingdom; thus should we go home rejoicing from holy ordinances, and go on our way rejoicing for God's goodness to our Lord Jesus (of whom David his servant was a type, in the advancement and establishment of his throne, pursuant to the covenant of redemption), and to all believers, his spiritual Israel, in their sanctification and consolation, pursuant to the covenant of grace. If we rejoice not herein always it is our own fault. | 
