2 Kings 11:15
<< 2 Kings 11:15 >>

But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.

2 Kings 11 Commentaries: BarnesClarkeDarbyGillGenevaGuzikJFBKeil / DelitzschKJV Translators'Henry's ConciseMatthew HenryScofieldTSKWesley
Barnes' Notes on the Bible

Have her forth without the ranges - Rather, "Conduct her out between your ranks." Guard her, i. e., on all sides, that the people may not fall upon her and kill her as she passes through the court, thereby polluting the temple.


Clarke's Commentary on the Bible

Have her forth - She had pressed in among the guards into the temple.

And him that followeth - The person who takes her part, let him instantly be slain.


Gill's Exposition of the Entire Bible

But Jehoiada the priest commanded the captains of the hundreds, the officers of the host,.... Of the priests and Levites:

and said unto them, have her forth without the ranges; the ranks of the guards, which were at the gate leading to the palace, or rather "within" them (g); the meaning is, that he ordered her to be had out of the court of the temple, and be put within their ranks, and enclosed by them, that her blood might not be shed in the temple, and yet not escape them:

and him that followeth her, kill with the sword: that takes her part, and offers to help and assist her, passing through the ranks after her, dispatch him at once:

for the priest had said, let her not be slain in the house of the Lord: that it might not be defiled with her blood; by which it appears that the guards had orders concerning her before, should she come to the temple, see 2 Kings 11:13.

(g) "intra ordines", Munster, Junius, Tremellius, Piscator, Noldius, p. 79. No. 365. So Jarchi, Kimchi, Ben Gersom, & Ben Melech.


Keil and Delitzsch Biblical Commentary on the Old Testament

Jehoiada then commanded the captains החיל פּקדי, those placed over the army, i.e., the armed men of the Levites, to lead out Athaliah between the ranks, and to slay every one who followed her, i.e., who took her part (המת, inf. abs. instead of imperative); for, as is added supplementarily in explanation of this command, the priest had (previously) said: "Let her not be slain in the house of Jehovah." The temple was not to be defiled with the blood of the usurper and murderess.


Geneva Study Bible

But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that {o} followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.

(o) To take her part.


Wesley's Notes

11:15 Host - Of these companies of Levites, who are elsewhere called the Lord's host, and now were the king's host.


Jamieson-Fausset-Brown Bible Commentary

15. without the ranges-that is, fences, that the sacred place might not be stained with human blood.


Matthew Henry's Concise Commentary

11:13-16 Athaliah hastened her own destruction. She herself was the greatest traitor, and yet was first and loudest in crying, Treason, treason! The most guilty are commonly the most forward to reproach others.


Matthew Henry's Whole Bible Commentary

Verses 13-16

We may suppose it was designed when they had finished the solemnity of the king's inauguration, to pay a visit to Athaliah, and call her to an account for her murders, usurpation, and tyranny; but, like her mother Jezebel, she saved them the labour, went out to meet them, and hastened her own destruction. 1. Hearing the noise, she came in a fright to see what was the matter, v. 13. Jehoiada and his friends began in silence, but now that they found their strength, they proclaimed what they were doing. It seems, Athaliah was little regarded, else she would have had intelligence brought her of this daring attempt before with her own ears she heard the noise; had the design been discovered before it was perfected, it might have been quashed, but now it was too late. When she heard the noise it was strange that she was so ill advised as to come herself, and, for aught that appears, to come alone. Surely she was not so neglected as to have none to go for her, or none to go with her, but she was wretchedly infatuated by the transport both of fear and indignation she was in. Whom God will destroy he befools. 2. Seeing what was done she cried out for help. She saw the king's place by the pillar possessed by one to whom the princes and people did homage (v. 14) and had reason to conclude her power at an end, which she knew was usurped; this made her rend her clothes, like one distracted, and cry, "Treason! treason! Come and help against the traitors." Josephus adds that she cried to have him killed that possessed the king's place. What was now doing was the highest justice, yet it was branded as the highest crime; she herself was the greatest traitor, and yet was first and loudest in crying Treason! treason! Those that are themselves most guilty are commonly most forward to reproach others. 3. Jehoiada gave orders to put her to death as an idolater, a usurper, and an enemy to the public peace. Care was taken, (1.) That she should not be killed in the temple, or any of the courts of it, in reverence to that holy place, which must not be stained with the blood of any human sacrifice, though ever so justly offered. (2.) That whoever appeared for her should die with her: "Him that follows her, to protect or rescue her, any of her attendants that resolve to adhere to her and will not come into the interests of their rightful sovereign, kill with the sword, but not unless they follow her now," v. 15. According to these orders, she endeavouring to make her escape the back way to the palace, through the stalls, they pursued her, and there killed her, v. 16. So let thy enemies perish, O Lord! thus give the bloody harlot blood to drink, for she is worthy.