| Barnes' Notes on the Bible On the first day of the month - That is, on the first of the month Nisan Exodus 12:2; Exodus 13:4, one year, wanting fourteen days, after the departure of the Israelites from Egypt. They had been nearly three months in reaching the foot of Mount Sinai Exodus 19:1; Moses had spent eighty days on the mountain Exodus 24:18; Exodus 34:28, and some time must be allowed for what is related in Exodus 24, as well as for the interval between the two periods which Moses spent on the mountain Exodus 33:1-23. The construction of the tabernacle and its furniture would thus appear to have occupied something less than half a year.
Gill's Exposition of the Entire BibleAnd it came to pass in the first month, in the second year,.... Of the departure of the children of Israel out of Egypt: on the first day of the month, that the tabernacle was reared up; so that this was in the spring of the year, about the vernal equinox, on a new year's day, that this was done, which was beginning the year well: it was within a fortnight of a year after their coming out of Egypt, and when they had been about five months and a half in building the tabernacle; for such a time it seems they were in doing that, and which, considering the many things to be done, and in the winter season, it shows great dispatch. Where was the place, in which the tabernacle was reared up, is not said: it is (d) observed, that near the southwest corner of that part of Mount Sinai, which is called Mount Episteme, there is a little hill called Araone by the Arabs, and by the Greeks the tabernacle of the testimony, where they say Aaron was consecrated, and first performed the offices of the priesthood: probably, says a learned man (e), on this hill was placed the tabernacle of the congregation, which Moses was ordered to place without the camp afar off; but he seems to mistake the tent of Moses, or however the little tabernacle erected before the grand one was made, for this tabernacle in Exodus 33:7 which he seems to refer to; it is more probable that it was now reared up in the midst of the camp of Israel, see Numbers 2:2. (d) Pocock's Travels, p. 147. (e) Clayton's Chronology of the Hebrew Bible, p. 350.
Keil and Delitzsch Biblical Commentary on the Old TestamentOn the day mentioned in Exodus 40:2 the dwelling and court were erected. As not quite nine months had elapsed between the arrival of the Israelites at Sinai, in the third month after the Exodus (Exodus 19:1), and the first day of the second year, when the work was finished and handed over to Moses, the building, and all the work connected with it, had not occupied quite half a year; as we have to deduct from the nine months (or somewhat less) not only the eighty days which Moses spent upon Sinai (Exodus 24:18; Exodus 34:28), but the days of preparation for the giving of the law and conclusion of the covenant (Exodus 19:1-24:11), and the interval between the first and second stay that Moses made upon the mountain (ch. 32 and 33). The erection of the dwelling commenced with the fixing of the sockets, into which the boards were placed and fastened with their bolts, and the setting up of the pillars for the curtains (Exodus 40:18). "He (Moses) then spread the tent over the dwelling, and laid the covering of the tent upon the top." By the "covering of the tent" we are to understand the two coverings, made of red rams' skins and the skins of the sea-cow (Exodus 26:14). In analogy with this, את־האלל פּרשׂ denotes not only the roofing with the goats' hair, but the spreading out of the inner cloth of mixed colours upon the wooden frame-work.
Geneva Study BibleAnd it came to pass in the first month in {e} the second year, on the first day of the month, that the tabernacle was reared up. (e) After they came out of Egypt, Nu 7:1.
Matthew Henry's Concise Commentary40:16-33 When the tabernacle and the furniture of it were prepared, they did not put off rearing it till they came to Canaan; but, in obedience to the will of God, they set it up in the midst of their camp. Those who are unsettled in the world, must not think that this will excuse want of religion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is very needful, even in a wilderness, especially as we may be in another world before we come to fix in this. And we may justly fear lest we should deceive ourselves with a form of godliness. The thought that so few entered Canaan, should warn young persons especially, not to put off the care of their souls.
Matthew Henry's Whole Bible CommentaryVerses 16-33 When the tabernacle and the furniture of it were prepared, they did not put off the rearing of it till they came to Canaan, though they now hoped to be there very shortly; but, in obedience to the will of God, they set it up in the midst of their camp, while they were in the wilderness. Those that are unsettled in the world must not think that this will excuse them in their continued irreligion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is a very needful and profitable companion even in a wilderness, especially considering that our carcases may fall in that wilderness, and we may be fixed in another world before we come to fix in this. The rearing of the tabernacle was a good day's work; the consecrating of it, and of the priests, was attended to some days after. Here we have an account only of that new-year's-day's work. 1. Moses not only did all that God directed him to do, but in the order that God appointed; for God will be sought in the due order. 2. To each particular there is added an express reference to the divine appointment, which Moses governed himself by as carefully and conscientiously as the workmen did; and therefore, as before, so here it is repeated, as the Lord commanded Moses, seven times in less than fourteen verses. Moses himself, as great a man as he was, would not pretend to vary from the institution, neither to add to it nor diminish from it, in the least punctilio. Those that command others must remember that their Master also is in heaven, and they must do as they are commanded. 3. That which was to be veiled be veiled (v. 21), and that which was to be used he used immediately, for the instruction of the priests, that by seeing him do the several offices they might learn to do them the more dexterously. Though Moses was not properly a priest, yet he is numbered among the priests (Ps. 99:6), and the Jewish writers call him the priest of the priests; what he did he did by special warrant and direction from God, rather as a prophet, or law-giver, than as a priest. He set the wheels a going, and then left the work in the hands of the appointed ministry. (1.) When he had placed the table, he set the show-bread in order upon it (v. 23); for God will never have his table unfurnished. (2.) As soon as he had fixed the candlestick, he lighted the lamps before the Lord, v. 25. Even that dark dispensation would not admit of unlighted candles. (3.) The golden altar being put in its place, immediately he burnt sweet incense thereon (v. 27); for God's altar must be a smoking altar. (4.) The altar of the burnt-offering was no sooner set up in the court of the tabernacle than he had a burnt-offering, and a meat-offering, ready to offer upon it, v. 29. Some think, though this is mentioned here, it was not done till some time after; but it seems to me that he immediately began the ceremony of its consecration, though it was not completed for seven days. (5.) At the laver likewise, when he had fixed that, Moses himself washed his hands and feet. Thus, in all these instances, he not only showed the priests how to do their duty, but has taught us that God's gifts are intended for use, and not barely for show. Though the altars, and table, and candlestick, were fresh and new, he did not say it was a pity to sully them; no, he handselled them immediately. Talents were given to be occupied, not to be buried. |
