| Clarke's Commentary on the Bible The sons of Japheth - Japheth is supposed to be the same with the Japetus of the Greeks, from whom, in an extremely remote antiquity, that people were supposed to have derived their origin. Gomer - Supposed by some to have peopled Galatia; so Josephus, who says that the Galatians were anciently named Gomerites. From him the Cimmerians or Cimbrians are supposed to have derived their origin. Bochart has no doubt that the Phrygians sprang from this person, and some of our principal commentators are of the same opinion. Magog - Supposed by many to be the father of the Scythians and Tartars, or Tatars, as the word should be written; and in great Tartary many names are still found which bear such a striking resemblance to the Gog and Magog of the Scriptures, as to leave little doubt of their identity. Madai - Generally supposed to be the progenitor of the Medes; but Joseph Mede makes it probable that he was rather the founder of a people in Macedonia called Maedi, and that Macedonia was formerly called Emathia, a name formed from Ei, an island, and Madai, because he and his descendants inhabited the maritime coast on the borders of the Ionian Sea. On this subject nothing certain can be advanced. Javan - It is almost universally agreed that from him sprang the Ionians, of Asia Minor; but this name seems to have been anciently given to the Macedonians, Achaians, and Baeotians. Tubal - Some think be was the father of the Iberians, and that a part at least of Spain was peopled by him and his descendants; and that Meshech, who is generally in Scripture joined with him, was the founder of the Cappadocians, from whom proceeded the Muscovites. Tiras - From this person, according to general consent, the Thracians derived their origin.
Gill's Exposition of the Entire BibleThe sons of Japheth,.... Who though mentioned last, the genealogy begins with him, by a figure which rhetoricians call a "chiasm". The posterity of Japheth are those whom Hesiod (z) often calls "Iapetionides", and him "Iapetus". According to Josephus (a), the sons of Japheth inhabited the earth, beginning from the mountains Taurus and Amanus, and then went on in Asia unto the river Tanais, and in Europe unto Gadira. Seven of his sons are mentioned, and the first is Gomer; from whom, according to the same writer (b), came the Gomareans or Gomerites, in his time called by the Greeks Galatians, that is, the Gauls of Asia minor, who inhabited Phrygia; both Gomer and Phrygia signifying the same, as Bochart (c) observes, and the country looking as if it was torrified or burnt; and Pliny (d) makes mention of a town in Phrygia, called Cimmeris; and the Cimmerians and Cimbri are derived by some from this Gomer, whom Herodotus (e) makes mention of as in Asia and Scythia, and speaks of a country called Cimmerius, and of the Cimmerian Bosphorus; and these seem to be the Gauls before mentioned, under a different name; and it is to be observed, that the Welsh, who sprung from the Gauls, call themselves to this day Cumero, or Cymro and Cumeri. It is plain from Ezekiel 38:6 that Gomer and his people lay to the north of Judea, and the posterity of Japheth went first into the northern parts of Asia, and then spread themselves into Europe: six more of his sons follow, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras; the first of these, Magog, was the father of a northern people which bore his name, see Ezekiel 38:2 and according to Josephus (f), who is generally followed, are the same that were called Scythians; from Madai came the Medes, often spoken of in Scripture, along with the Persians; so Josephus (g) says, from him came the nation of Madaeans, whom the Greeks call Medes; and very frequently in Scripture the Medes go by the name of Madai, their original ancestor; see Daniel 5:28 but Mr. Mede (h) is of opinion, that Macedonia was the seat of this Madai, which was formerly called Aemathia; that is, as he gives the etymology of it, "Madai", the country of Madai; but the former sense is generally received. Javan is by all agreed to be the father of the Grecians; hence Alexander, king of Grecia, is in Daniel 8:21 called king of Javan; and one part of Greece bore the name of Ionia; and the sea that washed it is called the Ionian sea. And his posterity are "Iaonians", in Homer (i) and Aristophanes (k); and the scholiast of the latter says, that the Barbarians call all Greeks Iaonians. The next son of Japheth is Tubal or Thobel, as Josephus calls him, who says (l) the Thobelians in his time were called Iberians, a people in Asia, that dwelt near the Euxine sea; and in Albania was a place called Thabilaca, as may be seen in Ptolemy (m), and another called Thilbis, from whom might spring the Iberians in Europe, now called Spaniards; but Bochart (n) thinks that the Tibarenes are the descendants of Tubal, a people that dwelt between the Trapezuntii and Armenia the less; and he wonders that this never was thought of by any; but in that he is mistaken, for our countryman Mr. Broughton (o) makes the Tibarenes to spring from Tubal; and Epiphanius (p) many hundreds of years before him. Meshech, his next son, is mentioned along with Tubal in Ezekiel 27:13 from him came the Mosocheni, as Josephus (q), who in his time were called Cappadocians, with whom there was a city then named Mazaca, since Caesarea (r); and these seem to be the same that Pliny (s) calls Moscheni, who inhabited the mountains Moschici, which were at the north east of Cappadocia. Some derive the Muscovites from them, which is not improbable: the last of Japheth's sons is Tiras or Thiras, which Jarchi interprets very wrongly by Paras, or Persia; much better the Targums of Jonathan and Jerusalem, and so a Jewish chronologer (t), by Thracia; for the descendants of Thiras, as Josephus (u) observes, the Greeks call Thracians; and in Thrace was a river called Atyras (w), which has in it a trace of this man's name; and Odrysus, whom the Thracians worshipped, is the same with Tiras, which god sometimes goes by the name of Thuras; and is one of the names of Mars, the god of the Thracians. (z) In Theogonia. (a) Antiqu. l. 1. c. 6. sect. 1.((b) Ib. (c) Phaleg. l. 3. c. 8. col. 171, 172. (d) Nat. Hist. l. 5. c. 30. (e) Clio sive, l. 1. c. 16, 103. & Melpomene sive, l. 4. c. 11, 12, 13. (f) Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) (g) Ib. (h) Dissert. 48. (i) Iliad. 13. ver. 685. (k) Acharneus. Acts 1. scen. 3. p. 376. (l) Antiqu. l. 1. c. 6. sect. 1.((m) Geograph. l. 5. c. 12. (n) Phaleg. l. 3. c. 12. col. 180. (o) See his Works, p. 2, 58. (p) Ancorat. p. 546. (q) Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) (r) Vid. Ammian. Marcellin. l. 20. p. 170. Ed. Vales. (s) Nat. Hist. l. 6. c. 9, 10. (t) Sepher Juchasin, fol. 145. 1. Vid. T. Bab. Yoma, fol. 10. 1.((u) Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) (w) Plin. Nat. Hist. l. 4. c. 11.
Geneva Study BibleThe sons of Japheth; Gomer, and Magog, and {b} Madai, and Javan, and Tubal, and Meshech, and Tiras. (b) Of Madai and Javan came the Medes and Greeks.
Wesley's Notes 10:2 Moses begins with Japhet's family, either because he was the eldest, or because that lay remotest from Israel, and had least concern with them, at that time when Moses wrote; and therefore he mentions that race very briefly; hastening to give account of the posterity of Ham, who were Israel's enemies, and of Shem, who were Israel's ancestors: for it is the church that the scripture designed to be the history of, and of the nations of the world only as they were some way or other interested in the affairs of Israel.
Scofield Reference Notes[1] Gomer - Progenitor of the ancient Cimerians and Cimbri, from whom are descended the Celtic family. [2] Magog - From Magog are descended the ancient Scythians, or Tartars, whose descendants predominate in the modern Russia. Ezek 38:2 39:6 Rev 20:8. [3] Madai - Progenitor of the ancient Medes. [4] Javan - Progenitor of those who peopled Greece, Syria, etc. [5] Tubal - Tubal's descendants peopled the region south of the black Sea, from whence they spread north and south. It is probable that Tobolsk perpetuates the tribal name. A branch of this race peopled Spain. [6] Meshech - Progenitor of a race mentioned in connection with Tubal, Magog, and other northern nations. Broadly speaking, Russia, excluding the conquests of Peter the Great and his successors, is the modern land of Magog, Tubal, and Meshech. [7] Tiras - Progenitor of the Thracians. From these seven sons of Japheth are descended the goyim, or Gentile, nations, trans. "heathen" 148 times in the A.V. The name implies nothing concerning religion, meaning simply, non-Israelite, or "foreigner."
Matthew Henry's Concise Commentary10:1-7 This chapter shows concerning the three sons of Noah, that of them was the whole earth overspread. No nation but that of the Jews can be sure from which of these seventy it has come. The lists of names of fathers and sons were preserved of the Jews alone, for the sake of the Messiah. Many learned men, however, have, with some probability, shown which of the nations of the earth descended from each of the sons of Noah To the posterity of Japheth were allotted the isles of the gentiles; probably, the island of Britain among the rest. All places beyond the sea from Judea are called isles, Jer 25:22. That promise, Isa 42:4, The isles shall wait for his law, speaks of the conversion of the gentiles to the faith of Christ.
Matthew Henry's Whole Bible CommentaryChapter 10 This chapter shows more particularly what was said in general (ch. 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;" and the fruit of that blessing (ch. 9:1, 7), "replenish the earth." Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account, I. Of the posterity of Japheth (v. 2-5). II. The posterity of Ham (v. 6-20), and in this particular notice is taken of Nimrod (v. 8-10). III. The posterity of Shem (v. 21, etc.). Verses 1-5 Moses begins with Japheth's family, either because he was the eldest, or because his family lay remotest from Israel and had least concern with them at the time when Moses wrote, and therefore he mentions that race very briefly, hastening to give an account of the posterity of Ham, who were Israel's enemies and of Shem, who were Israel's ancestors; for it is the church that the scripture is designed to be the history of, and of the nations of the world only as they were some way or other related to Israel and interested in the affairs of Israel. Observe, 1. Notice is taken that the sons of Noah had sons born to them after the flood, to repair and rebuild the world of mankind which the flood had ruined. He that had killed now makes alive. 2. The posterity of Japheth were allotted to the isles of the Gentiles (v. 5), which were solemnly, by lot, after a survey, divided among them, and probably this island of ours among the rest; all places beyond the sea from Judea are called isles (Jer. 25:22), and this directs us to understand that promise (Isa. 42:4), the isles shall wait for his law, of the conversion of the Gentiles to the faith of Christ. |
