| Barnes' Notes on the Bible Therefore - Not because you have so great power; but because I have rendered them incapable of resisting you. Were of small power - Hebrew, 'Short of hand;' they were feeble, imbecile, unable to resist you. They were dismayed - Hebrew, 'They were broken and ashamed.' Their spirits sank; they were ashamed of their feeble powers of resistance; and they submitted to the ignominy of a surrender. They were as the grass of the field - The same idea is expressed by Sennacherib himself in Isaiah 10:15, though under a different image (see the note on that verse). The idea here is, as the grass of the field offers no resistance to the march of an army, so it was with the strongly fortified towns in the way of Sennacherib. As the grass on the housetops - In eastern countries the roofs of houses are always flat. They are made of a mixture of sand gravel, or earth; and on the houses of the rich there is a firmly constructed flooring made of coals, chalk, gypsum, and ashes, made hard by being beaten or rolled. On these roofs spears of wheat, barley, or grass sometimes spring up, but they are soon withered by the heat of the sun Psalm 129:6-8. The idea here, therefore, is that of the greatest feebleness. His enemies were not simply like the grass in the field, but they were like the thin, slender, and delicate blade that sprung up in the little earth on the roof of a house, where there was no room for the roots to strike down, and where it soon withered beneath the burning sun. As corn blasted before it is grown up - Before it acquires any strength. The idea in all these phrases is substantially the same - that they were incapable of offering even the feeblest resistance.
Clarke's Commentary on the BibleCorn blasted - שדמה shedemah, parched: it does not appear that there is any good authority for this word. The true reading seems to be שדפה shedephah, blasted, as it is in six MSS. (two ancient) here, and in the other copy.
Gill's Exposition of the Entire BibleTherefore their inhabitants were of small power,.... Or, "short of hand" (u); it was not in the power of their hands to help themselves, because the Lord took away their strength, having determined that they should be destroyed for their sins; otherwise it would not have been in the power of Sennacherib to have subdued them; this takes off greatly from the king of Assyria's triumph, that they were a weak people, whom he had conquered, and were given up into his hands by the Lord, according to his purposes, or he had never been lord over them: they were dismayed and confounded; not so much at the sight of Sennacherib's army, but because the Lord had dispirited them, and took away their natural courage from them, so that they became an easy prey to him: they were as the grass of the field: which has no strength to stand before the mower: and as the green herb; which is easily cropped with the hand of man, or eaten by the beasts of the field: as the grass on the housetops: which has no matter of root, and is dried up with the heat of the sun: and as corn blasted before it be grown up; before it rises up into anything of a stalk, and much less into ears; so the Targum, "which is blasted before it comes to be ears;'' all which represent the feeble condition of the people overcome by him; so that he had not so much to glory of, as having done mighty things. (u) breviati, "vel breves manu", Forerius; "abbreviati manu", Vatablus, Montanus.
Geneva Study BibleTherefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blighted {s} before it is grown up. (s) He shows that the state and power of most flourishing cities endures but a moment in respect to the Church, which will remain forever, because God is the maintainer of it.
King James Translators' Notesof small...: Heb. short of hand
Jamieson-Fausset-Brown Bible Commentary27. Therefore-not because of thy power, but because I made them unable to withstand thee. grass-which easily withers (Isa 40:6; Ps 37:2). on . housetops-which having little earth to nourish it fades soonest (Ps 129:6-8). corn blasted before it be grown up-Smith translates, "The cornfield (frail and tender), before the corn is grown."
Matthew Henry's Concise Commentary37:1-38 This chapter is the same as 2Ki 19
Matthew Henry's Whole Bible CommentaryVerses 21-38 We may here observe, 1. That those who receive messages of terror from men with patience, and send messages of faith to God by prayer, may expect messages of grace and peace from God for their comfort, even when they are most cast down. Isaiah sent a long answer to Hezekiah's prayer in God's name, sent it in writing (for it was too long to be sent by word of mouth), and sent it by way of return to his prayer, relation being thereunto had: "Whereas thou hast prayed to me, know, for thy comfort, that thy prayer is heard." Isaiah might have referred him to the prophecies he had delivered (particularly that ch. 10) and bid him pick out an answer from thence; but, that he might have abundant consolation, a message is sent him on purpose. The correspondence between earth and heaven is never let fall on God's side. 2. Those who magnify themselves, especially who magnify themselves against God and his people, do really vilify themselves, and made themselves contemptible, in the eyes of all wise men: "The virgin, the daughter of Zion, has despised Sennacherib, and all his impotent malice and menaces; she knows that, while she preserves her integrity, she is sure of the divine protection, and that though the enemy may bark he cannot bite. All his threats are a jest; it is all but brutum fulmen-a mere flash," 3. Those who abuse the people of God affront God himself; and he takes what is said and done against them as said and done against himself: "Whom hast thou reproached? Even the Holy One of Israel, whom thou hast therefore reproached because he is a Holy One." And it aggravated the indignity Sennacherib did to God that he not only reproached him himself, but set his servants on to do the same: By thy servants, the abjects, thou hast reproached me. 4. Those who boast of themselves and their own achievements reflect upon God and his providence: "Thou hast said, I have digged, and drunk water; I have done mighty feats, and will do more; and wilt not own that I have done it," v. 24-26. The most active men are no more than God makes them, and God makes them no more than of old he designed to make them: "What I have formed of ancient times, in an eternal counsel, now have I brought to pass" (for God does all according to the counsel of his will), "that thou shouldst be to lay waste defenced cities; it is therefore intolerable arrogance to make it thy own doing." 5. All the malice, and all the motions and projects, of the church's enemies, are under the cognizance and check of the church's God. Sennacherib was active and quick, here, and there, and every where, but God knew his going out and coming in, and had always an eye upon him, v. 28. And that was not all; he had a hand upon him too, a strict hand, a strong hand, a hook in his nose and a bridle in his lips, with which, though he was very headstrong and unruly, he could and would turn him back by the way which he came, v. 29. Hitherto he shall come and no further. God had signed Sennacherib's commission against Judah (ch. 10:6); here he supersedes it. He has frightened them, but he must not hurt them, and therefore is discharged from going any further; nay, his commitment is here signed, by which he is clapped up, to answer for what he had done beyond his commission. 6. God is his people's bountiful benefactor, as well as their powerful protector, both a sun and a shield to those that trust in him. Jerusalem shall be defended (v. 35), the besiegers shall not come into it, no, nor come before it with any regular attack, but they shall be routed before they begin the siege, v. 33. But this is not all; God will return in mercy to his people, and will do them good. Their land shall be more than ordinarily fruitful, so that their losses shall be abundantly repaired; they shall not feel any of the ill effects either of the enemies' wasting the country or of their own being taken off from husbandry. But the earth, as at first, shall bring forth of itself, and they shall live and live plentifully upon its spontaneous productions. The blessing of the Lord can, when he pleases, make rich without the hand of the diligent. And let them not think that the desolations of their country would excuse them from observing the sabbatical year, which happened (as it should seem) the year after, and when they were not to plough or sow; no, though they had not now their usual stock beforehand for that year, yet they must religiously observe it, and depend upon God to provide for them. God must be trusted in the way of duty. 7. There is no standing before the judgments of God when they come with commission. (1.) The greatest numbers cannot stand before them: one angel shall, in one night, lay a vast army of men dead upon the spot, when God commissions him so to do, v. 36. Here are 185,000 brave soldiers in an instant turned into so many dead corpses. Many think the 76th Psalm was penned upon occasion of this defeat, where from the spoiling of the stout-hearted, and sending them to sleep their long sleep (v. 5), it is inferred that God is more glorious and excellent than the mountains of prey (v. 4), and that he, even he, is to be feared, v. 7. Angels are employed, more than we are aware of, as ministers of God's justice, to punish the pride and break the power of wicked men. (2.) The greatest men cannot stand before them: The great king, the king of Assyria, looks very little when he is forced to return, not only with shame, because he cannot accomplish what he had projected with so much assurance, but with terror and fear, lest the angel that had destroyed his army should destroy him; yet he is made to look less when his own sons, who should have guarded him, sacrificed him to his idol, whose protection he sought, v. 37, 38. God can quickly stop their breath who breathe out threatenings and slaughter against his people, and will do it when they have filled up the measure of their iniquity; and the Lord is known by these judgments which he executes, known to be a God that resists the proud. Many prophecies were fulfilled in this providence, which should encourage us, as far as they look further, and are designed as common and general assurances of the safety of the church and of all that trust in God, to depend upon God for the accomplishment of them. He that has delivered does and will deliver. Lord, forgive our enemies; but, so let all thy enemies perish, O Lord! |
