| Barnes' Notes on the Bible For the Lord shall comfort Zion - On the word 'Zion,' see the notes at Isaiah 1:8. The meaning here is, that he would again restore it from its ruins. The argument is drawn from the statement in the previous verses. If God had raised up so great a nation from so humble all origin, he had power to restore the waste places of Judea to more than their former beauty and prosperity (see the notes at Isaiah 40:1). And he will make her wilderness - Judea is here represented as lying waste. It is to be remembered that the time to which the prophet here refers is that of the captivity, and near its close. Of course, as that would have continued seventy years, in so long a period Judea would have become almost an extended wilderness, a wide waste. Any country, that was naturally as fertile as Judea, would in that time be overrun with briers, thorns, and underbrush, and even with a wild and luxuriant growth of the trees of the forest. Like Eden - Genesis 2 Like a cultivated and fertile garden - distinguished not only for its fertility, but for its beauty and order. Her desert like the garden of the Lord - Like the garden which the Lord planted Genesis 2:8. Septuagint, Ὡς παράδεισον κυρίου Hōs paradeison kuriou - 'As the paradise of the Lord.' The idea is. that it should be again distinguished for its beauty and fertility. Joy and gladness - The sound of rejoicing and praise shall be again heard there, where are now heard the cries of wild beasts. The voice of melody - Hebrew, 'A psalm The praises of God shall again be celebrated.
Gill's Exposition of the Entire BibleFor the Lord shall comfort Zion,.... The church, by his Spirit, in the ministration of the word, and administration of ordinances; by the donation of the blessings of grace, and by the application of Gospel promises; by the discoveries of his love; by granting his gracious presence; by blessing his word; and by calling many souls, and adding them to his people: and in order to engage the church and people of God to believe God will do this, and that he can and will bless and increase them when in a low estate, the above instances of calling Abraham alone, and the blessing and increasing him, are produced: he will comfort all her waste places; by rebuilding them, and restoring them to their former lustre and glory: the church may be said to be "waste" and desolate, and like "a wilderness" and "desert", as in the next clauses, when the doctrines of the Gospel are departed from, the ordinances of public worship are not attended to, and the discipline of it is not kept up; when there are great declensions among the Lord's people, in their faith, love, patience, forbearance, self-denial, spirituality, and heavenly mindedness; when divisions and animosities prevail among them; when there is a negligence in their lives and conversations; and there are but few instances of conversion, and a general unconcernedness about those things; but so it will not always be: and he will make her wilderness like Eden, and her desert like the garden of the Lord; the church is a "garden", a small spot, in comparison of the world, distinguished and separated by the grace of God from others; in which are many precious souls, comparable to trees, herbs, and plants; and these do not grow up of themselves, but are planted there by the Lord; and much pains are taken by him, the husbandman, to cultivate this garden: for it is his, the garden of the Lord; it is of his planting; it is his property, and enclosed for his rise; it is an Eden, pleasantly situated on a fruitful hill, Christ Jesus, by the river of divine love; is full of pleasant plants, pleasant to the owner of the garden, and to the saints themselves; it becomes fruitful through the dews of divine grace, the rising of Christ, the sun of righteousness, and the blowing of the south wind, the blessed Spirit; and may be said to be in a very comfortable condition, when the word and ordinances are duly ministered; when the graces of the Spirit are in exercise, and many souls are converted: the consequence of which is, joy and gladness shall be found therein, thanksgiving, and the voice of melody; for the pure preaching of the Gospel; the feast of fat things made in the holy mountain; the presence of God enjoyed; a lively exercise of grace in the saints; and many souls born again. The Targum is, "joy and rejoicing shall be found in her; they that offer thanksgiving, and the voice of them that praise;'' all hearts filled with joy and gladness.
Geneva Study BibleFor the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness {c} like Eden, and her desert like the garden of the LORD; joy and gladness shall be found in it, thanksgiving, and the voice of melody. (c) As plentiful as paradise, Ge 2:8,9.
Wesley's Notes 51:3 Therefore - For the sake of Abraham, and of that covenant which I made with him. Garden - Flourishing as the garden of Eden.
Jamieson-Fausset-Brown Bible Commentary3. For-See for the argument, see on [837]Isa 51:2. the garden of the Lord-restoration of the primeval paradise (Ge 2:8; Eze 28:13; Re 2:7). melody-Hebrew, "psalm." God's praises shall again be heard.
Matthew Henry's Concise Commentary51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thoughts of ourselves, and high thoughts of Divine grace. It is the greatest comfort to be made serviceable to the glory of God. The more holiness men have, and the more good they do, the more gladness they have. Let us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Christ more precious to the soul, and give strength to our attempts and prayers for others.
Matthew Henry's Whole Bible CommentaryChapter 51 This chapter is designed for the comfort and encouragement of those that fear God and keep his commandments, even when they walk in darkness and have no light. Whether it was intended primarily for the support of the captives in Babylon is not certain, probably it was; but comforts thus generally expressed ought not to be so confined. Whenever the church of God is in distress her friends and well-wishers may comfort themselves and one another with these words, I. That God, who raised his church at first out of nothing, will take care that it shall not perish (v. 1-3). II. That the righteousness and salvation he designs for his church are sure and near, very near and very sure (v. 4-6). III. That the persecutors of the church are weak and dying creatures (v. 7, 8). IV. That the same power which did wonders for the church formerly is now engaged and employed for her protection and deliverance (v. 9-11). V. That God himself, the Maker of the world, had undertaken both to deliver his people out of their distress and to comfort them under it, and sent his prophet to assure them of it (v. 12-16). VI. That, deplorable as the condition of the church now was (v. 17-20), to the same woeful circumstances her persecutors and oppressors should shortly be reduced, and worse (v. 21-23). The first three paragraphs of this chapter begin with, "Hearken unto me," and they are God's people that are all along called to hearken; for even when comforts are spoken to them sometimes they "hearken not, through anguish of spirit" (Ex. 6:9); therefore they are again and again called to hearken (v. 1, 4, 7). The two other paragraphs of this chapter begin with "Awake, awake;" in the former (v. 9) God's people call upon him to awake and help them; in the latter (v. 17) God calls upon them to awake and help themselves. Verses 1-3 Observe, 1. How the people of God are here described, to whom the word of this consolation is sent and who are called upon to hearken to it, v. 1. They are such as follow after righteousness, such as are very desirous and solicitous both to be justified and to be sanctified, are pressing hard after this, to have the favour of God restored to them and the image of God renewed on them. These are those that seek the Lord, for it is only in the say of righteousness that we can seek him with any hope of finding him. 2. How they are here directed to look back to their original, and the smallness of their beginning: "Look unto the rock whence you were hewn" (the idolatrous family in Ur of the Chaldees, out of which Abraham was taken, the generation of slaves which the heads and fathers of their tribes were in Egypt); "look unto the hole of the pit out of which you were digged, as clay, when God formed you into a people." Note, It is good for those that are privileged by a new birth to consider what they were by their first birth, how they were conceived in iniquity and shapen in sin. That which is born of the flesh is flesh. How hard was that rock out of which we were hewn, unapt to receive impressions, and how miserable the hole of that pit out of which we were digged! The consideration of this should fill us with low thoughts of ourselves and high thoughts of divine grace. Those that are now advanced would do well to remember how low they began (v. 2): "Look unto Abraham your father, the father of all the faithful, of all that follow after the righteousness of faith as he did (Rom. 4:11), and unto Sarah that bore you, and whose daughters you all are as long as you do well. Think how Abraham was called alone, and yet was blessed and multiplied; and let that encourage you to depend upon the promise of God even when a sentence of death seems to be upon all the means that lead to the performance of it. Particularly let it encourage the captives in Babylon, though they are reduced to a small number, and few of them left, to hope that yet they shall increase so as to replenish their own land again." When Jacob is very small, yet he is not so small as Abraham was, who yet became father of many nations. "Look unto Abraham, and see what he got by trusting in the promise of God, and take example by him to follow God with an implicit faith." 3. How they are here assured that their present seedness of tears should at length end in a harvest of joys, v. 3. The church of God on earth, even the gospel Zion, has sometimes had her deserts and waste places, many parts of the church, through either corruption or persecution, made like a wilderness, unfruitful to God or uncomfortable to the inhabitants; but God will find out a time and way to comfort Zion, not only by speaking comfortably to her, but by acting graciously for her. God has comforts in store even for the waste places of his church, for those parts of it that seem not regarded or valued. (1.) He will make them fruitful, and so give them cause to rejoice; her wildernesses shall put on a new face, and look pleasant as Eden, and abound in all good fruits, as the garden of the Lord. Note, It is the greatest comfort of the church to be made serviceable to the glory of God, and to be as his garden in which he delights. (2.) He will make them cheerful, and so give them hearts to rejoice. With the fruits of righteousness, joy and gladness shall be found therein; for the more holiness men have, and the more good they do, the more gladness they have. And where there is gladness, to their satisfaction, it is fit that there should be thanksgiving, to God's honour; for whatever is the matter of our rejoicing ought to be the matter of our thanksgiving; and the returns of God's favour ought to be celebrated with the voice of melody, which will be the more melodious when God gives songs in the night, songs in the desert. |
