| Gill's Exposition of the Entire Bible There failed not ought of any good thing,.... Not only every good thing in general, but every part and particular of that good thing; that, with all that was included in it, or were appendages to it, or circumstances of it: which the Lord had spoken to the house of Israel; as of their deliverance out of Egypt, and passage through the Red sea and wilderness, with all conveniences for them therein; so of their passage through Jordan, success of their arms, the conquest of their enemies, possession of their land, a land flowing with milk and honey: all came to pass; exactly, precisely, and punctually, even everything relative to their temporal and spiritual good: so all that God promises to his spiritual Israel, with respect to their present comfort or everlasting happiness, all is exactly fulfilled, all his promises in Christ are yea and amen. Keil and Delitzsch Biblical Commentary on the Old TestamentOf all the good words which the Lord had spoken to the house of Israel not one had fallen, i.e., remained unfulfilled (Numbers 6:12); all had come to pass (vid., Joshua 23:14). הטּוב כּל־הדּבר relates to the gracious promises of God with regard to the peaceful possession of Canaan, which formed the basis of all the salvation promised to Israel, and the pledge of the fulfilment of all the further promises of God. Notwithstanding the fact that many a tract of country still remained in the hands of the Canaanites, the promise that the land of Canaan should be given to the house of Israel for a possession had been fulfilled; for God had not promised the immediate and total destruction of the Canaanites, but only their gradual extermination (Exodus 23:29-30; Deuteronomy 7:22). And even though the Israelites never came into undisputed possession of the whole of the promised land, to the full extent of the boundaries laid down in Numbers 34:1-12, never conquering Tyre and Sidon for example, the promises of God were no more broken on that account than they were through the circumstance, that after the death of Joshua and the elders his contemporaries, Israel was sometimes hard pressed by the Canaanites; since the complete fulfilment of this promise was inseparably connected with the fidelity of Israel to the Lord. (Note: With reference to this apparent discrepancy between the promises of God and the actual results, Calvin observes, that "in order to remove every appearance of discrepancy, it is right to distinguish well between the clear, unwavering, and certain fidelity of God in the fulfilment of His promises, and the weakness and indolence of the people, which caused the blessings of God to slip from their hands. Whatever war the people undertook, in whatever direction they carried their standards, there was victory ready to their hand; nor was there anything to retard or prevent the extermination of all their enemies except their own slothfulness. Consequently, although they did not destroy them all, so as to empty the land for their own possession, the truth of God stood out as distinctly as if they had; for there would have been no difficulty in their accomplishment of all that remained to be done, if they had only been disposed to grasp the victories that were ready to their hand.") Geneva Study BibleThere failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass. Wesley's Notes 21:45 All came to pass - Such an acknowledgment as this, here subscribed by Joshua, in the name of all Israel, we afterward find made by Solomon; and all Israel did in effect say amen to it, 1Kings 8:56. The inviolable truth of God's promise, and the performance of it to the uttermost, is what all believers in Christ have been always ready to bear their testimony to. And if in any thing it has seemed to come short, they have been as ready to take all the blame to themselves. Matthew Henry's Concise Commentary21:43-45 God promised to give to the seed of Abraham the land of Canaan for a possession, and now they possessed it, and dwelt therein. And the promise of the heavenly Canaan is as sure to all God's spiritual Israel; for it is the promise of Him that cannot lie. There stood not a man before them. The after-prevalence of the Canaanites was the effect of Israel's slothfulness, and the punishment of their sinful inclination to the idolatries and abominations of the heathen whom they harboured and indulged. There failed not aught of any good thing, which the Lord had spoken to the house of Israel. In due season all his promises will be accomplished; then will his people acknowledge that the Lord has exceeded their largest expectations, and made them more than conquerors, and brought them to their desired rest. Matthew Henry's Whole Bible CommentaryVerses 43-45 We have here the conclusion of this whole matter, the foregoing history summed up, and, to make it appear the more bright, compared with the promise of which it was the full accomplishment. God's word and his works mutually illustrate each other. The performance makes the promise appear very true and the promise makes the performance appear very kind. I. God had promised to give the seed of Abraham the land of Canaan for a possession, and now at last he performed this promise (v. 43): They possessed it, and dwelt therein. Though they had often forfeited the benefit of that promise, and God had long delayed the performance of it, yet at last all difficulties were conquered, and Canaan was their own. And the promise of the heavenly Canaan is as sure to all God's spiritual Israel, for it is the promise of him that cannot lie. II. God had promised to give them rest in that land, and now they had rest round about, rest from the fatigues of their travel through the wilderness (which tedious march, perhaps, was long in their bones), rest from their wars in Canaan, and the insults which their enemies there had at first offered them. They now dwelt, not only in habitations of their own, but those quiet and peaceable ones; though there were Canaanites that remained, yet none that had either strength or spirit to attack them, nor so much as give them an alarm. This rest continued till they by their own sin and folly put thorns into their own beds and their own eyes. III. God had promised to give them victory and success in their wars, and this promise likewise was fulfilled: There stood not a man before them, v. 44. They had the better in every battle, and which way soever they turned their forces they prospered. It is true there were Canaanites now remaining in many parts of the land, and such as afterwards made head against them, and became very formidable. But, 1. As to the present remains of the Canaanites, they were no contradiction to the promise, for God had said he would not drive them out all at once, but by little and little, Ex. 23:30. They had now as much in their full possession as they had occasion for and as they had hands to manage, so that the Canaanites only kept possession of some of the less cultivated parts of the country against the beasts of the field, till Israel, in process of time, should become numerous enough to replenish them. 2. As to the after prevalency of the Canaanites, that was purely the effect of Israel's cowardice and slothfulness, and the punishment of their sinful inclination to the idolatries and other abominations of the heathen, whom the Lord would have cast out before them but that they harboured and indulged them. So that the foundation of God stands sure. Israel's experience of God's fidelity is here upon record, and is an acquittance under their hands to the honour of God, the vindication of his promise which had been so often distrusted, and the encouragement of all believers to the end of the world: There failed not any good thing, no, nor aught of any good thing (so full is it expressed), which the Lord had spoken unto the house of Israel, but in due time all came to pass, v. 45. Such an acknowledgment as this, here subscribed by Joshua in the name of all Israel, we afterwards find made by Solomon, and all Israel did in effect say Amen to it, 1 Ki. 8:56. The inviolable truth of God's promise, and the performance of it to the utmost, are what all the saints have been ready to bear their testimony to; and, if in any thing the performance has seemed to come short, they have been as ready to own that they themselves must bear all the blame. |