| Barnes' Notes on the Bible That they put upon the fringe of the borders a ribband of blue - Reader that they add to the fringes of the borders (or corners) a thread of blue (compare the marginal references). These fringes are considered to be of Egypttian origin. The ordinary outer Jewish garment was a quadrangular piece of cloth like a modern plaid, to the corners of which, in conformity with this command, a tassel was attached. Each tassel had a conspicuous thread of deep blue, this color being doubtless symbolic of the heavenly origin of the commandments of which it was to serve as a memento. Tradition determined that the other threads should be white - this color being an emblem of purity (compare Isaiah 1:18). The arrangement of the threads and knots, to which the Jews attached the greatest importance, was so adjusted as to set forth symbolically the 613 precepts of which the Law was believed to consist. In our Lord's time the Pharisees enlarged their fringes Matthew 23:5 in order to obtain reputation for their piety. In later times howerer, the Jews have worn the fringed garment (tālı̂̄th) of a smaller size and as an under-dress. Its use is still retained, especially at morning prayer in the Synagogue.
Clarke's Commentary on the BibleBid them - make them fringes - We learn from Numbers 15:39 that these fringes were emblematical of the various commands of God. That there was any analogy between a fringe and a precept, it would be bold to assert; but when a thing is appointed to represent another, no matter how different, that first object be comes the regular representative or sign of the other. There is no analogy between the term bread and the farinaceous nutritive substance thereby signified; but because this term is used to express and represent that thing, every person thus understands it; and when the word bread is seen or heard, a perfect knowledge, not of the letters which compose that word, but of the thing signified by it, is conveyed to the mind. So the fringes, being appointed by God to represent and bring to mind the commandments of God, Numbers 15:39, the mention or sight of them conveyed the intelligence intended. All the Jews wore these, and so probably did our Lord; see Matthew 9:20, where the word κρασπε ον is rather to be understood of the fringe than of the hem of his garment.
Gill's Exposition of the Entire BibleSpeak unto the children of Israel,.... Whom it only concerned, and all of them, except women and children; for priests, Levites, Israelites, proselytes, and freed servants, were bound to wear the fringes, but not Gentiles; nor might the Gentiles make them, what were made by them were not to be used (z), since it follows: and bid them that they make them fringes in the borders of their garments, throughout their generations: the garments on which these fringes were put were such that were made either of linen or of woollen; no other were obliged to them by the law; but according to the Rabbins other garments were also, yet only square garments, which they call the Talith; and if that had not four skirts to it, it was free from them (a): on this square garment, and the four corners or skirts of it, were the fringes put; which were a sort of pendants or tassels, which hung down from it, which consisted of eight white woollen threads, sometimes four, sometimes eight or twelve fingers broad (b); there were four of them, one at each skirt or corner of the garment: they were, as another writer says (c), made of eight threads broad, each of them being knit to the middle with five knots, and of wool spun on purpose for this use; and these were to be wore by them throughout their generations until the Messiah came, and they seem to have been worn by him, Matthew 9:20 however, it is certain they were worn by the Pharisees in his time, Matthew 23:5; at present this four cornered garment is not any where in common use among the Jews, instead of which they wear, under their other garments, a kind of square frock, with the fringes or tassels fastened to it, and this they call Arbah Canfot; and in their schools, and at certain times of prayer, they put on a certain square woollen vestment, with the said pendants fastened at each corner, and this they call Talith (d): and that they put upon the fringe of the borders a riband of blue; or a blue lace, a piece of blue tape, which bound and kept the fringe tight and close, and being of a different colour, the fringe being white, made it the more conspicuous: the reason why this colour was used, the Jews say (e), was, because it was like the sea, and the like the sky, and the sky like the throne of glory: this blue, hyacinth, or purple colour, as the Jews generally take it to be, was of a peculiar dye; the manner of making which is now unknown to them, and therefore they use only the white (f). (z) Sepher Alphes, par. 1. fol. 439. 2. & 442. 1. Schulchan Aruch, par. 1. c. 14. sect. 1.((a) Schulchan ib. c. 9. sect. 1. & c. 10. sect. 1. & c. 24. 1.((b) Buxtorf. Synagog. Jud. c. 9. p. 160. (c) Leo Modena, History of the present Jews, par. 1. c. 5. sect. 7. (d) lb. sect. 9. (e) T. Bab. Sotah, fol. 17. 1.((f) Maimon. in Misn. Menachot, c. 4. sect. 1.
Geneva Study BibleSpeak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
Wesley's Notes 15:38 Fringes - These were certain threads or ends, standing out a little further than the rest of their garments, lest there for this use. In the borders - That is, in the four borders or quarters, as it is, Deut 22:12. Of their garments - Of their upper garments. This was practiced by the Pharisees in Christ's time, who are noted for making their borders larger than ordinary. A ribband - To make it more obvious to the sight, and consequently more serviceable to the use here mentioned. Of blue - Or, purple.
Scofield Reference Notes[1] ribband of blue The ribband of blue. Blue, the heavenly colour, used upon the borders of the priests' garments signified that the servants of God were to be heavenly in obedience and character, and separate from earthly ambitions and desires.
Jamieson-Fausset-Brown Bible Commentary38. bid them that they make them fringes in the borders of their garments-These were narrow strips, in a wing-like form, wrapped over the shoulders and on various parts of the attire. "Fringe," however, is the English rendering of two distinct Hebrew words-the one meaning a narrow lappet or edging, called the "hem" or "border" (Mt 23:5; Lu 8:44), which, in order to make it more attractive to the eye and consequently more serviceable to the purpose described, was covered with a riband of blue or rather purple color; the other term signifies strings with tassels at the end, fastened to the corners of the garment. Both of these are seen on the Egyptian and Assyrian frocks; and as the Jewish people were commanded by express and repeated ordinances to have them, the fashion was rendered subservient, in their case, to awaken high and religious associations-to keep them in habitual remembrance of the divine commandments.
Matthew Henry's Concise Commentary15:37-41 The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbours in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, 2Pe 3:1. If they were tempted to sin, the fringe would warn them not to break God's commandments. We should use every means of refreshing our memories with the truths and precepts of God's word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, I am the Lord your God.
Matthew Henry's Whole Bible CommentaryVerses 37-41 Provision had been just now made by the law for the pardon of sins of ignorance and infirmity; now here is an expedient provided for the preventing of such sins. They are ordered to make fringes upon the borders of their garments, which were to be memorandums to them of their duty, that they might not sin through forgetfulness. 1. The sign appointed is a fringe of silk, or thread, or worsted, or the garment itself ravelled at the bottom, and a blue riband bound on the top of it to keep it tight, v. 38. The Jews being a peculiar people, they were thus distinguished from their neighbours in their dress, as well as in their diet, and taught by such little instances of singularity not to be conformed to the way of the heathen in greater things. Thus likewise they proclaimed themselves Jews wherever they were, as those that were not ashamed of God and his law. Our Saviour, being made under the law, wore these fringes; hence we read of the hem or border, of his garment, Mt. 9:20. These borders the Pharisees enlarged, that they might be thought more holy and devout than other people. The phylacteries were different things; these were their own invention, the fringes were a divine institution. The Jews at this day wear them, saying, when they put them on, Blessed be he who has sanctified us unto himself, and commanded us to wear fringes. 2. The intention of it was to remind them that they were a peculiar people. They were not appointed for the trimming and adorning of their clothes, but to stir up their pure minds by way of remembrance (2 Pt. 3:1), that they might look upon the fringe and remember the commandments. Many look upon their ornaments to feed their pride, but they must look upon these ornaments to awaken their consciences to a sense of their duty, that their religion might constantly beset them, and that they might carry it about with them, as they did their clothes, wherever they went. If they were tempted to sin, the fringe would be a monitor to them not to break God's commandments: If a duty was forgotten to be done in its season, the fringe would remind them of it. This institution, though it is not an imposition upon us, is an instruction to us, always to remember the commandments of the Lord our God, that we may do them, to treasure them up in our memories, and to apply them to particular cases as there is occasion to use them. It was intended particularly to be a preservative from idolatry: that you seek not after your own heart, and your own eyes, in your religious worship. Yet it may extend also to the whole conversation, for nothing is more contrary to God's honour, and our own true interest, than to walk in the way of our heart and in the sight of our eyes; for the imagination of the heart is evil, and so is the lust of the eyes. After the repetition of some ceremonial appointments, the chapter closes with that great and fundamental law of religion, Be holy unto your God, purged from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again inculcated, I am the Lord your God. Did we more firmly believe, and more frequently and seriously consider, that God is the Lord, and our God and Redeemer, we should see ourselves bound in duty, interest, and gratitude, to keep all his commandments. |
