| Gill's Exposition of the Entire Bible And these are they that were numbered of the Levites, after their families,.... And they were numbered not with the rest of the tribes of Israel, but by themselves, as they were at the first numbering of the tribes; the three principal families of which were, the Gershonite, the Kohathite, and Merarite, so called from the three sons of Levi; but all their sons are not mentioned, of the sons of Gershon only Libni, from whom was the family of the Libnites; not Shimei, because, as Aben Ezra conjectures, either he had no sons, or, if he had, they died without any, and so there was no family from them; and of the sons of Kohath no mention is made of Uzziel, nor of Izhar, but in the Korhites, only of the Hebronite family from Hebron; and of Amram, whose wife Jochebed is spoken of as a daughter of Levi, whom Levi's wife, as Jarchi rightly supplies it, bore to him in Egypt, and which Jochebed was the mother of Aaron, Moses, and Miriam; and it is observed that Aaron had four sons, Nadab, Abihu, Eleazar, and Ithamar, the two first of which died for offering strange fire to the Lord, and the two last were now living: from Merari, another son of Levi, sprang two families, the Mahlite, and the Mushite; and the whole number of the Levites at this time taken was 23,000 males of a month old and upward; so that here was an increase of 1,000 males since the former numbering of them: the reason why they were not numbered with the other tribes was, because they had no part of the land of Israel divided to them, and had no inheritance in it.
Keil and Delitzsch Biblical Commentary on the Old TestamentMustering of the Levites. - The enumeration of the different Levitical families into which the three leading families of Levi, that were founded by his three sons Gershon, Kohath, and Merari, were divided, is not complete, but is broken off in Numbers 26:58 after the notice of five different families, for the purpose of tracing once more the descent of Moses and Aaron, the heads not of this tribe only, but of the whole nation, and also of giving the names of the sons of the latter (Numbers 26:59-61). And after this the whole is concluded with a notice of the total number of those who were mustered of the tribe of Levi (Numbers 26:62). - Of the different families mentioned, Libni belonged to Gershon (cf. Numbers 3:21), Hebroni to Kohath (Numbers 3:27), Machli and Mushi to Merari (Numbers 3:33), and Korchi, i.e., the family of Korah (according to ch. Numbers 16:1; cf. Exodus 6:21 and Exodus 6:24), to Kohath. Moses and Aaron were descendants of Kohath (see at Exodus 6:20 and Exodus 2:1). Some difficulty is caused by the relative clause, "whom (one) had born to Levi in Egypt" (Numbers 26:59), on account of the subject being left indefinite. It cannot be Levi's wife, as Jarchi, Abenezra, and others suppose; for Jochebed, the mother of Moses, was not a daughter of Levi in the strict sense of the word, but only a Levitess or descendant of Levi, who lived about 300 years after Levi; just as her husband Amram was not actually the son of Amram, who bore that name (Exodus 6:18), but a later descendant of this older Amram. The missing subject must be derived from the verb itself, viz., either היּלדת or אמּהּ (her mother), as in 1 Kings 1:6, another passage in which "his mother" is to be supplied (cf. Ewald, 294, b.).
Geneva Study BibleAnd these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.
Matthew Henry's Concise Commentary26:57-62 Levi was God's tribe; therefore it was not numbered with the rest, but alone. It came not under the sentence, that none of them should enter Canaan excepting Caleb and Joshua.
Matthew Henry's Whole Bible CommentaryVerses 57-62 Levi was God's tribe, a tribe that was to have no inheritance with the rest in the land of Canaan, and therefore was not numbered with the rest, but by itself; so it had been numbered in the beginning of this book at Mount Sinai, and therefore came not under the sentence passed upon all that were then numbered, that none of them should enter Canaan but Caleb and Joshua; for of the Levites that were not numbered with them, nor were to go forth to war, Eleazar and Ithamar, and perhaps others who were above twenty years old then (as appears, ch. 4:16, 28), entered Canaan; and yet this tribe, now at its second numbering, had increased but 1000, and was still one of the smallest tribes. Mention is made here of the death of Nadab and Abihu for offering strange fire, as before of the sin and punishment of Korah, because these things happened to them for ensamples. |
