| Barnes' Notes on the Bible The prayers of David the son of Jesse are ended - This is not found in the Syriac. The following is added in that version at the close of the psalm: "The end of the Second Book." In regard to this twentieth verse, it is quite clear that it is no part of the psalm; and it is every way probable that it was not placed here by the author of the psalm, and also that it has no special and exclusive reference to this psalm, for the psalm could in no special sense be called "a prayer of David." The words bear all the marks of having been placed at the close of a collection of psalms, or a division of the Book of Psalms, to which might be given as an appropriate designation, the title "The Prayers of David, the son of Jesse;" meaning that that book, or that division of the book, was made up of the compositions of David, and might be thus distinguished from other portions of the general collection. This would not imply that in this part of the collection there were literally no other psalms than those which had been composed by David, or that none of the psalms of David might be found in other parts of the general collection, but that this division was more entirely made up of his psalms, and that the name might therefore be given to this as his collection. It may be fairly inferred from this, that there was such a collection, or that there were, in the Book of Psalms, divisions which were early recognized. See the General Introduction. Dr. Horsley supposes, however, that this declaration, "The prayers of David the son of Jesse are ended," pertains to this psalm alone, as if David had nothing more to pray for or to wish than what was expressed in these glowing representations of the kingdom of the Messiah, and of the happy times which would be enjoyed under his rule.
Clarke's Commentary on the BibleThe prayers of David the son of Jesse are ended - This was most probably the last Psalm he ever wrote. There may be several in the after part of this book which were written by him; but they were probably composed in a former period of his life, for this was the end of the poetic prayers of David the son of Jesse. Those that were found afterwards have got out of their proper connection.
Gill's Exposition of the Entire BibleThe prayers of David the son of Jesse are ended. The Septuagint version renders it, the hymns. This psalm is thought by some to be the last that was written by David, though put in this place; and it is certain that the psalms are not always placed in the order of time in which they were written: this being, as is supposed, made by him in his old age, when Solomon his son was appointed and set upon his throne by his order; on account of which he composed it, with a view to the Messiah, the antitype of Solomon. Or, as others, this is the last of the psalms, which were put together and digested in order by David himself; the rest that follow being collected by Hezekiah or the Levites. Aben Ezra mentions it as the sense of some of their interpreters, "then shall be fulfilled the prayers of the son of Jesse;'' that is, as R. Joseph Kimchi explains it, when those consolations are completed, then the prayers of David the son of Jesse shall be fulfilled. The sense is, when all the things spoken of in this psalm, concerning the Messiah and his kingdom, should be accomplished, then the prayers of David, and so of every good man, his hearty wishes and desires, will then be answered, and have their full effect, and not till then. This verse seems to be written not by David, for the psalm itself ends with "Amen and Amen"; but by some collector of the Psalms: it is not in the Arabic version, in the room of which is "Hallelujah"; and in the Syriac version it is, "the end of the second book". The first book of Psalms ends with the forty first Psalm. The whole is divided into five parts by the Jews; observed by Origen (x) and Hilarius (y), and others. (x) Apud Montfaucon. Praelim. ad Hexapla Origen. p. 78, 79. (y) Prolog. in Psalm. p. 33.
Keil and Delitzsch Biblical Commentary on the Old TestamentSuperscription of the primary collection. The origin of this superscription cannot be the same as that of the doxology, which is only inserted between it and the Psalm, because it was intended to be read with the Psalm at the reading in the course of the service (Symbolae, p. 19). כּלוּ equals כּלּוּ, like דּחוּ in Psalm 36:13, כּסּוּ, Psalm 80:11, all being Pual forms, as is manifest in the accented ultima. A parallel with this verse is the superscription "are ended the words of Job" in Job 31:40, which separates the controversial speeches and Job's monologue from the speeches of God. No one taking a survey of the whole Psalter, with the many Psalms of David that follow beyond Psalm 72, could possibly have placed this key-stone here. If, however, it is more ancient than the doxological division into five books, it is a significant indication in relation to the history of the rise of the collection. It proves that the collection of the whole as it now lies before us was at least preceded by one smaller collection, of which we may say that it extended to Psalm 72, without thereby meaning to maintain that it contained all the Psalms up to that one, since several of them may have been inserted into it when the redaction of the whole took place. But it is possible for it to have contained Psalm 72, wince at the earliest it was only compiled in the time of Solomon. The fact that the superscription following directly upon a Psalm of Solomon is thus worded, is based on the same ground as the fact that the whole Psalter is quoted in the New Testament as Davidic. David is the father of the שׁיר ה, 2 Chronicles 29:27, and hence all Psalms may be called Davidic, just as all משׁלים may be called Salomonic, without meaning thereby that they are all composed by David himself.
Geneva Study BibleThe {q} prayers of David the son of Jesse are ended. (q) Concerning his son Solomon.
Wesley's Notes 72:20 The prayer - This psalm is the last which David composed: for this was wrote but a little before his death.
Scofield Reference NotesMargin ended Lit. to be ended, i.e. in complete answer. 2Sam 23:1-4.
Jamieson-Fausset-Brown Bible Commentary20. ended-literally, "finished," or completed; the word never denotes fulfilment, except in a very late usage, as in Ezr 1:1; Da 12:7.
Matthew Henry's Concise Commentary72:18-20 We are taught to bless God in Christ, for all he has done for us by him. David is earnest in prayer for the fulfilment of this prophecy and promise. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is so bountiful. May we, like David, submit to Christ's authority, and partake of his righteousness and peace. May we bless him for the wonders of redeeming love. May we spend our days, and end our lives, praying for the spread of his gospel.
Matthew Henry's Whole Bible CommentaryVerses 18-20 Such an illustrious prophecy as is in the foregoing verses of the Messiah and his kingdom may fitly be concluded, as it is here, with hearty prayers and praises. I. The psalmist is here enlarged in thanksgivings for the prophecy and promise, v. 18, 19. So sure is every word of God, and with so much satisfaction may we rely upon it, that we have reason enough to give thanks for what he has said, though it be not yet done. We must own that for all the great things he has done for the world, for the church, for the children of men, for his own children, in the kingdom of providence, in the kingdom of grace, for all the power and trust lodged in the hands of the Redeemer, God is worthy to be praised; we must stir up ourselves and all that is within us to praise him after the best manner, and desire that all others may do it. Blessed be the Lord, that is, blessed be his glorious name; for it is only in his name that we can contribute any thing to his glory and blessedness, and yet that is also exalted above all blessing and praise. Let it be blessed for ever, it shall be blessed for ever, it deserves to be blessed for ever, and we hope to be for ever blessing it. We are here taught to bless the name of Christ, and to bless God in Christ, for all that which he has done for us by him. We must bless him, 1. As the Lord God, as a self-existent self-sufficient Being, and our sovereign Lord. 2. As the God of Israel, in covenant with that people and worshipped by them, and who does this in performance of the truth unto Jacob and the mercy to Abraham, 3. As the God who only does wondrous things, in creation and providence, and especially this work of redemption, which excels them all. Men's works are little, common, trifling things, and even these they could not do without him. But God does all by his own power, and they are wondrous things which he does, and such as will be the eternal admiration of saints and angels. II. He is earnest in prayer for the accomplishment of this prophecy and promise: Let the whole earth be filled with his glory, as it will be when the kings of Tarshish, and the isles, shall bring presents to him. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is such a bountiful benefactor. All those, therefore, that wish well to the honour of God and the welfare of mankind, cannot but desire that the earth may be filled with the discoveries of his glory, suitably returned in thankful acknowledgments of his glory. Let every heart, and every mouth, and every assembly, be filled with the high praises of God. We shall see how earnest David is in this prayer, and how much his heart is in it, if we observe, 1. How he shuts up the prayer with a double seal: "Amen and amen; again and again I say, I say it and let all others say the same, so be it. Amen to my prayer; Amen to the prayers of all the saints to this purport-Hallowed be thy name; thy kingdom come." 2. How he ever shuts up his life with this prayer, v. 20. This was the last psalm that ever he penned, though not placed last in this collection; he penned it when he lay on his death-bed, and with this he breathes his last: "Let God be glorified, let the kingdom of the Messiah be set up, and kept up, in the world, and I have enough, I desire no more. With this let the prayers of David the son of Jesse be ended. Even so, come, Lord Jesus, come quickly." |
