| Barnes' Notes on the Bible Seeing I am a great people - The assertion can hardly have been warranted by facts, for at the census Numbers 26 the two tribes of Manasseh and Ephraim together were not greatly more numerous than the single tribe of Judah; and now that half the Manassites were provided for on the eastern side of Jordan, the remaining children of Joseph could hardly be stronger than the Danites or the Issacharites. The children of Joseph seem therefore to exhibit here that arrogant and jealous spirit which elsewhere characterises their conduct (Judges 8:1; Judges 12:1; 2 Samuel 19:41; 2 Chronicles 28:7 etc.). A glance at the map shows that their complaint was in itself unreasonable. Their territory, which measured about 55 miles by 70 miles, was at least as large in proportion to their numbers as that of any other tribe, and moreover comprehended some of the most fertile of the whole promised land.
Gill's Exposition of the Entire BibleAnd the children of Joseph spake unto Joshua,.... Which some understand of the children of Manasseh only; and, indeed, the complaint and arguments used, as well as some circumstances in the account, best agree with them; yet certain it is, that the children of Ephraim accompanied the children of Manasseh, and were present at this interview, as appears from Joshua 17:17; and if they did not join with them in the request and complaint expressly, they countenanced and encouraged the same by their presence: saying, why hast thou given me but one lot and one portion to inherit: this seems to suit better with one than both; for there was a lot for the tribe of Manasseh also, as well as for Ephraim, Joshua 17:1; by which it should seem that there were two, and if both made this expostulation, it was not fact; but it may be, that the inheritance which came to them by lot was not as yet divided, and so they called it one lot and one portion, and then it might with propriety be said by them both; and their sense be, that the lot or portion assigned them was only sufficient for one of them, and not for both: seeing I am a great people; as especially both tribes put together were: forasmuch as the Lord hath blessed me hitherto? this best agrees with the tribe of Manasseh, which, since their coming out of Egypt, was increased twenty thousand five hundred, whereas the tribe of Ephraim was decreased; compare Numbers 1:33 with Numbers 26:34. Now it might have been expected by them, that as Joshua was of the tribe of Ephraim, that he would have favoured their cause on that account, and that they should have obtained the grant of an addition by that means; but Joshua was impartial in his administration, and showed no favour and affection on that score, as appears by what follows.
Keil and Delitzsch Biblical Commentary on the Old TestamentComplaint of the Descendants of Joseph respecting the inheritance allotted to them. - Joshua 17:14. As the descendants of Joseph formed two tribes (Ephraim and Manasseh), they gave utterance to their dissatisfaction that Joshua had given them ("me," the house of Joseph, Joshua 17:17) but one lot, but one portion (חבל, a measure, then the land measured off), for an inheritance, although they were a strong and numerous people. "So far hath Jehovah blessed me hitherto." עד־אשׁד, to this (sc., numerous people), is to be understood de gradu; עד־כּה, hitherto, de tempore. There was no real ground for this complaint. As Ephraim numbered only 32,500 and Manasseh 52,700 at the second census in the time of Moses (Numbers 26), and therefore Ephraim and half Manasseh together did not amount to more than 58,000 or 59,000, this tribe and a half were not so strong as Judah with its 76,500, and were even weaker than Dan with its 64,400, or Issachar with its 64,300 men, and therefore could not justly lay claim to more than the territory of a single tribe. Moreover, the land allotted to them was in one of the most fertile parts of Palestine. For although as a whole the mountains of Ephraim have much the same character as those of Judah, yet the separate mountains are neither so rugged nor so lofty, there being only a few of them that reach the height of 2500 feet above the level of the sea (see Ritter, Erdk. xv. pp. 475ff.; V. de Velde, Mem. pp. 177ff.); moreover, they are intersected by many broad valleys and fertile plateaux, which are covered with fruitful fields and splendid plantations of olives,vines, and fig trees (see Rob. iii. p. 78, Bibl. Res. pp. 290ff.; Seetzen, ii. pp. 165ff., 190ff.). On the west the mountains slope off into the hill country, which joins the plain of Sharon, with its invariable fertility. "The soil here is a black clay soil of unfathomable depth, which is nearly all ploughed, and is of such unusual fertility that a cultivated plain here might furnish an almost unparalleled granary for the whole land. Interminable fields full of wheat and barley with their waving ears, which were very nearly ripe, with here and there a field of millet, that was already being diligently reaped by the peasants, presented a glorious sight" (Ritter, Erdk. xvi. pp. 567-8).
Geneva Study BibleAnd the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath {h} blessed me hitherto? (h) According to my father Jacob's prophecy, Ge 48:19.
Wesley's Notes 17:14 Children of Joseph - That is, of Ephraim and Manasseh. Spake unto Joshua - That is, expostulated with him, when they went and saw that portion which was allotted them, and found it much short of their expectation. One portion - Either, because they really had but one lot, which was afterwards divided by the arbitrators between them. Or, because the land severally allotted to them, was but little enough for one of them.
Jamieson-Fausset-Brown Bible CommentaryJos 17:14-18. The Children of Joseph Ask for Another Lot. 14-18. the children of Joseph spake unto Joshua-The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them accordingly, and sarcastically turned all their arguments against themselves. Thus he rebuked their unbelief and cowardice.
Matthew Henry's Concise Commentary17:14-18 Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our cannots are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast will be enlarged, 1Ch 4:9,10, and complainings silenced, or rather, turned into joyful thanksgivings.
Matthew Henry's Whole Bible CommentaryVerses 14-18 Here, I. The children of Joseph quarrel with their lot; if they had had any just cause to quarrel with it, we have reason to think Joshua would have relieved them, by adding to it, or altering it, which it does not appear he did. It is probable, because Joshua was himself of the tribe of Ephraim, they promised themselves that they should have some particular favour shown them, and should not be confined to the decision of the lot so closely as the other tribes; but Joshua makes them know that in the discharge of his office, as a public person, he had no more regard to his own tribe than to any other, but would administer impartially, without favour or affection, wherein he has left an excellent example to all in public trusts. It was a very competent provision that was made for them, as much, for aught that appears, as they were able to manage, and yet they call it in disdain but one lot, as if that which was assigned to them both was scarcely sufficient for one. The word for complainers (Jude 16) is mempsimoiroi, blamers of their lot:-1. That they were very numerous, through the blessing of God upon them (v. 14): I am a great people, for the Lord has blessed me; and we have reason to hope that he that hath sent mouths will send meat. "I am a great people, and in so small a lot shall not have room to thrive." Yet observe, when they speak thankfully of their present increase, they do not speak confidently of the continuance of it. "The Lord has blessed me hitherto, however he may see fit to deal with me for the future." The uncertainty of what may be must not make us unthankful for what has been and is done in kindness to us. 2. That a good part of that country which had now fallen to their lot was in the hands of the Canaanites, and that they were formidable enemies, who brought into the field of battle chariots of iron (v. 16), that is, chariots with long scythes fastened to the sides of them, or the axle-tree, which made great destruction of all that came in their way, mowing them down like corn. They urge that though they had a good portion assigned them, yet it was in bad hands, and they could not come to the possession of it, wishing to have their lot in those countries that were more thoroughly reduced than this was. II. Joshua endeavours to reconcile them to their lot. He owns they were a great people, and being two tribes ought to have more than one lot only (v. 17), but tells them that what had fallen to their share would be a sufficient lot for them both, if they would but work and fight. They desired a lot in which they might indulge themselves in ease and luxury. "No," says Joshua, "you must not count upon that; in the sweat of thy face shalt thou eat bread is a sentence in force even in Canaan itself." He retorts their own argument, that they were a great people. "If so, you are the better able to help yourselves, and have the less reason to expect help from others. If thou hast many mouths to be filled, thou hast twice as many hands to be employed; earn, and then eat." 1. He bids them work for more (v. 15): "Get thee up to the wood-country, which is within thy own border, and let all hands be set to work to cut down the trees, rid the rough lands, and make them, with art and industry, good arable ground." Note, Many wish for larger possessions who do not cultivate and make the best of what they have, think they should have more talents given them who do not trade with those with which they are entrusted. Most people's poverty is the effect of their idleness; would they dig, they need not beg. 2. He bids them fight for more (v. 17, 18), when they pleaded that they could not come at the wood-lands he spoke of because in the valley between them and it were Canaanites whom they durst not enter the lists with. "Never fear them," said Joshua, "thou hast God on thy side, and thou shalt drive out the Canaanites, if thou wilt set about it in good earnest, though they have iron chariots." We straiten ourselves by apprehending the difficulties in the way of our enlargement to be greater than really they are. What can be insuperable to faith and holy resolution? |
