| Barnes' Notes on the Bible Look thou upon me - Turn not away from me. Regard me with thy favor. And be merciful unto me, as thou usest to do unto those that love thy name - Margin, "According to the custom toward those," etc. The Hebrew word is "judgment:" "according to the judgment to the lovers of thy name." The word seems here to be used in the sense of "right;" of what is due; or, of what is usually determined: that is, as God usually determines, judges, acts toward those who love him. The idea is, Treat me according to the rules which regulate the treatment of thy people. Let me be regarded as one of them, and be dealt with accordingly. On the sentiment in this passage, see the notes at Psalm 106:4.
Clarke's Commentary on the BibleAs thou usest to do - Treat me as thy mercy has induced thee to treat others in my circumstances. Deal with me as thou dealest with thy friends.
Gill's Exposition of the Entire BibleLook thou upon me,.... Not as in himself; a sinful creature will not bear looking upon by the Lord, especially with the strict eye of justice; but as in Christ, and clothed with his righteousness; and so not merely in a providential way, though that is a favour, but in a way of special grace and mercy. It may be rendered, "turn unto me" (r); as it is in Psalm 25:16; the Lord had turned from him, and had hid his face, which had given him trouble; and therefore he desires he would turn again to him, and show him his face and favour; and be merciful unto me; in forgiving his sins, and admitting him to communion with him: he pleads mercy, and not merit and this shows it was not any look but a look of grace and mercy he prays for; as thou usest to do unto those that love thy name; that is, himself: such as love the Lord have favours shown them; he shows mercy to thousands of them that love him; he loves them that love him; he manifests his love to them, and admits them to great nearness to himself. David was one of these; he loved him in sincerity, and above all others and could appeal to him for the truth of it, and desires no other nor better usage than such had; and indeed a man need not desire better, since all things work for their good now, and it is not to be conceived what God has prepared for them hereafter. (r) "convertere ad me", Michaelis; "turn the face unto me", Ainsworth.
Geneva Study BibleLook thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
King James Translators' Notesas thou...: Heb. according to the custom toward those, etc
Jamieson-Fausset-Brown Bible Commentary132. Look . upon me-opposed to hiding or averting the face (compare Ps 25:15; 86:6; 102:17). as thou usest to do-or, "as it is right in regard to those who love Thy name." Such have a right to the manifestations of God's grace, resting on the nature of God as faithful to His promise to such, not on their own merits.
Matthew Henry's Concise Commentary119:129-136 The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.
Matthew Henry's Whole Bible CommentaryVerse 132 Here is, 1. David's request for God's favour to himself: "Look graciously upon me; let me have thy smiles, and the light of thy countenance. Take cognizance of me and my affairs, and be merciful to me; let me taste the sweetness of thy mercy and receive the gifts of thy mercy." See how humble his petition is. He asks not for the operations of God's hand, only for the smiles of his face; a good look is enough; and for that he does not plead merit, but implores mercy. 2. His acknowledgment of his favour to all his people: As thou usest to do unto those that love thy name. This is either, (1.) A plea for mercy: "Lord, I am one of those that love thy name, love thee and thy word, and thou usest to be kind to those that do so; and wilt thou be worse to me than to others of thy people?" Or, (2.) A description of the favour and mercy he desired-"that which thou usest to bestow on those that love thy name, which thou bearest to thy chosen," Ps. 106:4, 5. He desires no more, no better, than neighbour's fare, and he will take up with no less; common looks and common mercies will not serve, but such as are reserved for those that love him, which are such as eye has not seen, 1 Co. 2:9. Note, The dealings of God with those that love him are such that a man needs not desire to be any better dealt with, for he will make them truly and eternally happy. And as long as God deals with us no otherwise than as he uses to deal with those that love him we have no reason to complain, 1 Co. 10:13. | 
